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  • Heidegger on Technology (Part Two)

    Heidegger on Technology (Part Two)
    2024/10/02
    We move from the discussion of the four types of causes, to "disclosure," to an environmental critique. Read along with us starting on p. 10. To get parts 3-5, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 6 分
  • Heidegger on Technology (Part One)

    Heidegger on Technology (Part One)
    2024/09/26
    What is technology, REALLY? People think of it as neutral, as something that can be used for good or misused, but what is it really to be a TOOL in such a way? Heidegger analyzes causality itself, arguing that our modern emphasis on the mechanical (efficient) cause of something is impoverished as compared to Aristotle's. Read along with us starting on PDF p. 38: (p. 4 in the text). Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 6 分
  • William James on Asceticism and Saints (Part One)

    William James on Asceticism and Saints (Part One)
    2024/09/18
    On "The Varieties of Religious Experience," the conclusion of lecture 15. Why do some saintly types engage in ascetic practices like voluntary poverty? James thinks we could all do with some self-discipline of this sort, as extreme as the examples of literary saints may be. Self-denial is a less destructive way of expressing a martial character than actually going to war. Read along with us, starting on p. 352 (PDF p. 369). Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 4 分
  • Plotinus on The Intelligence (Part Two)

    Plotinus on The Intelligence (Part Two)
    2024/09/12
    On "The Intelligence, The Ideas, and Being," starting on section 6. What is "The Intelligence" anyway? How does its storehouse of Forms get into the material world? Read along with us, starting on p. 51. To get part 3, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 5 分
  • Plotinus on The Intelligence (Part One)

    Plotinus on The Intelligence (Part One)
    2024/09/10
    On "The Intelligence, The Ideas, and Being" from the Enneads (270 C.E.), about the various elements of Neo-Platonist cosmology: You've got The One, which is so awesome that it has literally no properties (so you can't even say it's awesome), then The Intelligence, which is the repository of the Forms (these first two together serve the same function as Aristotle's Unmoved Mover), then The Soul (the World Soul) that actually exists in time and creates things, then lots of little souls, individual Forms that are transmitted around via "the seminal reasons," and the grubby material world that nonetheless may have received enough Form to make us look up the chain of Being toward its divine elements. Read along with us, starting on p. 46 (PDF p. 48). Learn more about your ad choices. Visit megaphone.fm/adchoices
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    59 分
  • Merleau-Ponty on the Body (Part One)

    Merleau-Ponty on the Body (Part One)
    2024/09/05
    We begin a long series on Maurice Merleau Ponty's "Phenomenology of Perception" (1945), focusing on Part I, "The Body": "Experience and Objective Thought." M-P talks first about what seeing an object (like a house) in the world involves. It pre-supposes a relation to us as perceivers, which involves our situatedness in a body. Yet when we make our own body into an objective object in space and time (like the house), we've shifted it from this primordial center of perception into something described like perception. What is involved in this shift? Read along with us, starting on p. 77 (PDF p. 102). Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 12 分
  • Levinas on Buber (Part Two)

    Levinas on Buber (Part Two)
    2024/08/29
    Continuing on "Martin Buber and the Theory of Knowledge," with the "Experience and Meeting" section, whereby we try to make sense of the theory that the self is metaphysically a relation to other people. How does a model of philosophy based on the cogito (first person perception) necessarily objectify other people? How does speaking "to" someone provide a break from this intentional (objectifying) speaking "of" others? Does this relation to others actually require language? Is bringing in animals off-limits in talking about the phenomenology of consciousness? Read along with us, starting on p. 63. To get parts 3 and 4, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 18 分
  • Levinas on Buber (Part One)

    Levinas on Buber (Part One)
    2024/08/27
    We read the first pages of Emmanuel Levinas' 1958 article, "Martin Buber and the Theory of Knowledge." In these initial sections, subtitled "The Problem of Truth" and "From the Object to Being," he's recounting how Heideggerian phenomenology argued that being (including our unarticulated awareness of being) is more fundamental than knowledge (a verbalized, objectifying attitude toward the world attributed to a tradition initiated by Descartes). Read along with us, starting on p. 60 (PDF p. 66). For more about Levinas, you can listen to PEL eps. 145 and 146, plus ep. 71 on Buber. Learn more about your ad choices. Visit megaphone.fm/adchoices
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    1 時間 6 分