New Books in Secularism

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  • Interviews with Scholars of Secularism about their New Books Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
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  • Vanya Vaidehi Bhargav, "Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood" (India Viking, 2024)

    Vanya Vaidehi Bhargav, "Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood" (India Viking, 2024)
    2024/09/29
    Vanya Vaidehi Bhargav’s book Being Hindu, Being Indian: Lala Lajpat Rai’s Ideas of Nationhood (Penguin Random House India, 2024) undertakes a systematic intellectual study of Lala Lajpat Rai’s nationalist thought through four decades of his active political life, lived between 1888 and 1928. It contests the dominant scholarly interpretation of Lajpat Rai’s nationalist thought as the nascent stage of Savarkarite Hindutva, and highlights the internally differentiated nature of ‘Hindu Nationalism’. Showing that, by 1915, Lajpat Rai moved towards ‘Indian’ nationalist narratives, it challenges the assumption that all ideas of Hindu nationhood necessarily culminate in Hindutva. An examination of Lajpat Rai’s final nationalist narrative as a Hindu Mahasabha leader in the 1920s confirms the revisionist historiographical rejection of the oppositional binary that was long drawn between Hindu communal politics, on one hand, and secular Indian nationalism and secularism, on the other. Lajpat Rai organized a Hindu politics in service of a secular Indian nation-state. Nevertheless, the book pushes back against revisionist assumptions that Hindu communal politics and secularism can be championed together comfortably, and that the articulation of a Hindu politics alongside a vision for secularism reduces that secularism to little more than Hindu majoritarianism. Being Hindu, Being Indian argues for the need to take the analytical tension and contrast between ‘Hindu politics’ and ‘secularism’ seriously. Methodologically, the book constitutes an argument to resist reductionism and respect the nuances, complexities, fluidity, and internal tensions in an individual thinker’s thought. Dr. Vanya Vaidehi Bhargav is an intellectual historian of modern South Asia, with interests in nationalism, secularism, and religious and political thought more broadly. After receiving a DPhil in History from the University of Oxford, she was a post-doctoral research fellow at the “Multiple Secularities” Research Group at the University of Leipzig in Germany, and at ICAS: M.P. in New Delhi, India. She is now an incoming Assistant Professor of Social Sciences at the National Law School of India University in Bangalore, India. Anamitra Ghosh is a Doctoral Candidate at the Department of History, South Asia Institute, Universität Heidelberg, Germany. He can be reached at anamitra.ghosh@sai.uni-heidelberg.de Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
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    1 時間 2 分
  • Jason A. Josephson Storm, "The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences" (U Chicago Press, 2017)

    Jason A. Josephson Storm, "The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences" (U Chicago Press, 2017)
    2024/09/23
    A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
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    1 時間 10 分
  • Neil Van Leeuwen, "Religion As Make-Believe: A Theory of Belief, Imagination, and Group Identity" (Harvard UP, 2023)

    Neil Van Leeuwen, "Religion As Make-Believe: A Theory of Belief, Imagination, and Group Identity" (Harvard UP, 2023)
    2024/09/17
    It is an intuitive truth that religious beliefs are different from ordinary factual beliefs. We understand that a belief in God or the sacredness of scripture is not the same as believing that the sun will rise again tomorrow or that flipping the switch will turn on the light. In Religion as Make Believe: A Theory of Belief, Imagination, and Group Identity (Harvard UP, 2023), Neil Van Leeuwen draws on psychological, linguistic, and anthropological evidence to show that psychological mechanisms underlying religious beliefs function like those that enable imaginative play. When someone pretends, they navigate the world on two levels simultaneously, or as Van Leeuwen describes it, by consulting two maps. The first map is that of factual, mundane reality. The second is a map of the imagined world. This second map is then superimposed on top of the first to create a multi-layered cognitive experience that is consistent with both factual and imaginary understandings. With this model in mind, we can understand religious belief, which Van Leeuwen terms religious "credence", as a form of make-believe that people use to define their group identity and express values they hold as sacred. Religious communities create a religious-credence map which sits on top of their factual-belief map, creating an experience where ordinary objects and events are rich with sacred and supernatural significance. Recognizing that our minds process factual and religious beliefs in fundamentally different ways allows us to gain deeper understanding of the complex individual and group psychology of religious faith. Author recommended reading: The WEIRDEST People in the World: How the West Became Psychologically Peculiar and Particularly Prosperous by Joseph Henrich. Mentioned resources: Lecture 'But... But... But... Extremists!' by Neil van Leeuwen Talking to the Enemy: Faith, Brotherhood, and the (Un)Making of Terrorists by Scott Atran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
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    1 時間 17 分

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Interviews with Scholars of Secularism about their New Books Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
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