『Pt. I - on the praxis of Malik El Shabazz w/ the Kenyan Organic Intellectual Network』のカバーアート

Pt. I - on the praxis of Malik El Shabazz w/ the Kenyan Organic Intellectual Network

Pt. I - on the praxis of Malik El Shabazz w/ the Kenyan Organic Intellectual Network

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 This year represents an important historical conjuncture that has very important implications for our contemporary moment of crisis, yet extremely instructive of how we can move toward a different future. It is the 100th year recognition of the birth of El Hajj Malik El Shabazz [aka Malcolm X] as well as Frantz Fanon, Patrice Lumumba, and Medgar Evers. There are and have been, thus far, an assortment of panels, programs, conferences, talks, and consortium on the life of Malcolm. All of them are important in one way or another. We are not here to critique, diminish, distort any of them as they all offer something important, from entry points to study the life of Malcolm to conversations of political and ideological trajectory of Malcolm’s work with those who worked and knew him. What we intend to offer in this ocean of programs, talks, etc is an engagement with the political praxis of Malik El Shabazz, paying attention to the ways we can extend the work of Malik El Shabazz, asking: how are organizer-intellectuals in the long tradition of Malik El Shabazz and those who came before him - Hubert Harrison, Claudia Jones, Esther Jackson, Ella Baker, Vikki Garvin, Marvel Cooke, etc - are working at the contours of the collective work he [& they] left to be undertaken? Today, we hear a conversation on Malik El Shabazz, part of a collaboration between Africa World Now Project and the Kenyan Organic Intellectual Network, where we will intentionally think through the impact ofrevolutionary Kenya on El Hajj Malik El Shabazz’s thought and practice. Paying attention to Malik El Shabazz’s clarity on the role of revolutionary struggle as formulated through his relationship with revolutionaries in Kenya, specifically East Africa, more broadly etc … We explore how Malik Shabazz is part of a tradition of African revolutionary thought and practice, which informs us collectively. Mapping the influence of revolutionaries in Kenya … such as the Land and Freedom Army, Pio Gama Pinto, Odinga Odinga, Mohamed Babu, and others on Malcolm? And what strains of Malik El Shabazz’s thought and practice are important to the current struggle? Joining us for the Mailk El Shabazz session of the collaboration [The Impact and Legacies of El Hajj Malik El Shabazz, Frantz Fanon & Patrice Lumumba x 100] were: Gacheke Gachihi, Coordinator of Mathare Social Justice Centre (MSJC) and a member of the Social Justice Centres Working Group Steering Committee in Nairobi, Kenya. Coordinator of the Kenya Organic Intellectuals Network. He is also involved in regional social movements and politics. He researches and writes about police violence, criminalization of the poor, social justice and social struggles, amongst others. His articles and video interviews are published in the Review of African Political Economy (ROAPE), Africa Is a Country (AIAC), Daraja Press, Verso Books, and others. Mzalendo Wanjira Wanjiru is co-founder of Mathare Social Justice Center and a member of the social justice movement and organic intellectuals network. Maureen (Mo) Kasuku is a feminist organiser and digital rights advocate based in Kenya. Her work is a dynamic exploration of the crossroads between feminism and technology. With a keen eye on the intricate interplay of gender equality, social justice, and technological advancement in grassroots communities. She is a member of Ukombozi Library, Nairobi. And Cadre with the Revolutionary Socialist League. listen intently. think critically. act accordingly.

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