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Thinking on Scripture with Dr. Steven R. Cook

Thinking on Scripture with Dr. Steven R. Cook

著者： Dr. Steven R. Cook
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 Dr. Steven R. Cook is a Christian educator and traditional dispensationalist with a passion for teaching and writing about Scripture and Christian theology. He provides verse by verse analysis of Scripture and engages in discussions about Christian theology, rooted in his studies of the original languages of Scripture, ancient history, and systematic theology. As a voluntary ministry activity, Dr. Cook records weekly Bible studies at his home in Arlington, Texas, which are then shared through his podcast and YouTube channel. In addition to his audio and video messages, he has written several Christian books and dozens of articles on Christian theology. Dr. Cook also brings his theological expertise to the classroom, having taught undergraduate courses in theology at Tyndale Theological Seminary. Despite his busy schedule as a Case Manager for a local nonprofit agency, which helps the elderly and disabled in the community, Dr. Cook remains committed to his ministry and sharing his knowledge and insights with others. If you’re looking for a knowledgeable Christian educator and traditional dispensationalist, look no further than Dr. Steven R. Cook.Copyright 2013 Steven Cook. All rights reserved. キリスト教 スピリチュアリティ 社会科学 聖職・福音主義
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  • The Spiritual Life #42 - Knowing and Doing the Will of God

    The Spiritual Life #42 - Knowing and Doing the Will of God
    2025/07/20
    Knowing and doing the will of God starts with God. Biblically, there is only one God (Deut 32:39; Isa 45:5-7; 46:9), and He created the heavens and the earth and all that is in them (Gen 1:1; Ex 20:11; Neh 9:6; Acts 17:24). Furthermore, God is not silent. He has provided general revelation about Himself through nature (Psa 19:1-2; Rom 1:20) and special revelation through His Word (2 Tim 3:16-17; 2 Pet 1:20-21),[1] and through His Son, Jesus Christ (Heb 1:1-3; cf. John 1:1, 14, 18). Today, we have the written Word of God which provides the clearest revelation of His will. Apart from His Word, we have no clear understanding of who God is, what He is doing, or what He expects of us. God’s will is mentioned several times in the Old Testament (Deut 10:10; 23:5; 2 Ch 21:7) which uses the Hebrew word אָבָה abah, which means “to will, [or] be willing.”[2] Also, in other passages (Psa 40:8; 143:10), the Hebrew word רָצוֹן ratson is used, which refers to “what pleases the Lord.”[3] Some passages in the New Testament specifically mention God’s will, where the Greek term θέλημα thelema is employed (i.e., Rom 12:2; Eph 6:5-6, Col 4:12; 1 Th 4:3; 5:16-18; Heb 10:36; 1 Pet 2:15; 4:19). God’s will in each of these passages refers to “what one wishes to happen.”[4] This speaks of what God desires from people. Other passages employ the Greek word βούλομαι boulomai (Matt 11:27; Jam 1:18; 2 Pet 3:9), which denotes a “desire to have or experience something, with implication of planning accordingly.”[5] The latter term sometimes refers to what God brings to pass, such as when James writes, “In the exercise of His will [βούλομαι boulomai] He brought us forth by the word of truth” (Jam 1:18a). But sometimes it refers to what God wants, but makes contingent upon a human response of faith, such as when Peter writes that the Lord “is patient toward you, not wishing [βούλομαι boulomai] for any to perish but for all to come to repentance” (2 Pet 3:9). Context always determines the meaning of a word. Those who are positive to God desire to know Him, His Word, and to pursue His will.[6] Jesus said to fellow Jews, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). Jesus explained that knowing God’s Word is predicated on a desire to do (ποιέω poieo) His will. But some hearts are negative to God. And when the heart is negative, no amount of divine revelation will prove persuasive. For example, Noah preached to his generation for one hundred and twenty years, but they refused to listen (Gen 6:3; 2 Pet 2:5). Jeremiah spoke to the leaders of Israel, saying, “these twenty-three years the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened” (Jer 25:3). Preachers are responsible for the accurate output of the message, not the outcome of response. Jesus spoke to the hard-hearted Pharisees and said, “Why do you not understand what I am saying? It is because you cannot hear My word” (John 8:43). Jesus then gave the answer, saying, “You are of your father the devil, and you want to do the desires of your father” (John 8:44). They could not hear His words because they were unsaved and negative to God. These were men who “loved the darkness rather than the Light” (John 3:19). Paul described them as ones “who suppress the truth in unrighteousness” (Rom 1:18). Paul also spoke about the unsaved person, saying, “But an unbeliever does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor 2:14). Steven R. Cook, D.Min., M.Div. [1] God, on several occasions, commanded His prophets to record what He had revealed to them. He told Moses, “Write this in a book” (Ex 17:14), and “Write down these words” (Ex 34:27). To Isaiah He said, “Now go, write it on a tablet before them and inscribe it on a scroll” (Isa 30:8), and to Jeremiah He commanded, “Write all the words which I have spoken to you in a book” (Jer 30:2). [2] William D. Mounce, Mounce’s Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 788. [3] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1282. [4] William Arndt, Frederick W. Danker, et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 447. [5] Ibid., 182. [6] For the Christian, this does not mean our sin nature is removed, nor that we are free from the sinful pressures of living in a fallen world. Paul said, “I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law...
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    1 時間 18 分
  • Angelology Part 1

    Angelology Part 1
    2025/07/15
    Introduction The study of angels, Satan, and demons matters to the Christian because it opens our eyes to the unseen spiritual realities that shape the visible world in which we live. It helps us understand our place in God’s unfolding plan for humanity so that we may walk wisely in a fallen world. Holy angels are created spiritual beings—intelligent, powerful, immortal, and organized for divine service. They are active participants in God’s plan, protecting believers (Psa 91:11), executing judgment (2 Kgs 19:35), delivering messages (Luke 1:26-38), and even observing our lives (1 Cor 4:9; 1 Pet 1:12). God employs them to support His purposes and to assist His people in executing His will. But there are spiritual dangers—unseen enemies who defy God, oppose His purposes, and seek to harm those who belong to Him and strive to do His will. We often assume our struggles are rooted in the material world, but Scripture reveals otherwise: “Our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). Satan is a real, cunning, and malicious being with a long history of opposing God, attacking truth, and deceiving humanity (John 8:44; 2 Cor 4:4). His primary strategy is deception—twisting truth just enough to make the lie believable (Gen 3:1-5). He infiltrates thought patterns, manipulates culture, promotes false religion, and targets believers’ minds to sow doubt, fear, bitterness, and pride. Demons assist him in this agenda—promoting false doctrine (1 Tim 4:1), afflicting individuals (Mark 5:1-20), and energizing unbelievers to walk in darkness (Eph 2:2). As Christians, we are not called to bind demons, rebuke Satan, or engage in mystical confrontations. Rather, we are commanded to resist him by standing firm in the truth, wearing the full armor of God, and remaining grounded in the gospel (Eph 6:10-18; Jam 4:7). Spiritual warfare is not won by shouting louder, but by thinking biblically, praying dependently, living obediently, and walking faithfully in God’s will. Knowing that Satan is a defeated enemy—on a leash and headed for eternal judgment—gives us confidence, not fear (Col 2:15; Rev 20:10). Most importantly, this doctrine drives us back to the gospel. All people are born into Satan’s domain of darkness (Col 1:13), but through faith in Christ, we are transferred into His kingdom, sealed by the Holy Spirit, and forever safe from demonic possession and eternal condemnation (Eph 1:13-14; John 10:28). Though spiritual conflict continues, it is not a battle for salvation, but for sanctification, testimony, and eternal reward (1 Cor 3:12-15). And in that battle, God has not left us unequipped or alone. His Word is our weapon, His Spirit our strength, and His Son our victory. In short, the study of angels, Satan, and demons matters because it’s true, it’s biblical, and it’s intensely practical. To ignore it is to be spiritually naïve. To understand it is to be spiritually alert—walking with eyes wide open, armor on, heart steady, and hope anchored in the triumph of Christ. Angelology Angels are spiritual beings created by God before the foundation of the world (Job 38:6-7; Col 1:16). The Hebrew word for angel is malʾāk, meaning “messenger,” and the Greek equivalent is angelos, also meaning “messenger.” These terms refer not to the nature of the being but to their function—agents who carry out God’s directives. Angels are entirely distinct from humans and are never said to become human or vice versa (Heb 1:14; 2:16). They are intelligent (Matt 28:5-6), powerful (Psa 103:20; 2 Th 1:7), and immortal (Luke 20:36). They are innumerable (Heb 12:22; Rev 5:11) and are organized into ranks and classifications, such as cherubim (Gen 3:24; Ex 25:20), seraphim (Isa 6:2-3), and archangels (1 Th 4:16; Jude 1:9; cf. Dan 10:13; 21; 12:1). Despite their might and glory, they are not to be worshiped (Rev 22:8-9). Their loyalty is divided: some remained holy and serve the Lord (Mark 8:38), while others rebelled and now oppose His purposes (2 Pet 2:4; Rev 12:4, 9). Holy angels function as God’s messengers and ministers. They worship Him perpetually (Isa 6:3; Rev 4:8), carry out His judgments (Gen 19:12-13; Acts 12:23), and minister to believers (Heb 1:14). They have mediated divine revelation (Acts 7:53; Gal 3:19), protected God’s people (Psa 34:7; Dan 6:22), and executed His will in historical events (Ex 12:23; 2 Kgs 19:35). For example, an angel shut the mouths of lions to preserve Daniel (Dan 6:22), and an angel released Peter from prison (Acts 12:7-10). Angels also play a key role in the return of Christ, accompanying Him in glory and executing divine wrath upon the earth (Matt 24:31; 2 Th 1:7-9; Rev 7:1-2; 16:1). Though invisible to the human eye under normal ...
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  • The Spiritual Life #41 - Relating to the Holy Spirit

    The Spiritual Life #41 - Relating to the Holy Spirit
    2025/07/13
    After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God’s Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God’s directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1). As Christians, we are instructed to learn God’s Word that we might come to know our new identity in Christ and lay hold of the many blessings God has provided for us as His children. Gospel information started our journey of faith, and Bible doctrine is the basis for our spiritual walk and advance to maturity. The advancing believer is living the righteous life that God expects, for He says, “My righteous one shall live by faith” (Heb 10:38), and “faith is being sure of what we hope for, being convinced of what we do not see” (Heb 11:1 NET). To live by faith in God and His Word pleases Him, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Paul said, “we have as our ambition…to be pleasing to Him” (2 Cor 5:9). Christians who fail to live by faith, who choose not to learn and/or live by God’s Word, will default to humanistic philosophies, values, and experiences. In immature or carnal Christians, experiences and feelings will be regarded as more real, reliable, and important than God and His Word. Though we can enjoy our experiences and feelings (when they align with God), these are not stable, so we must be careful not to prioritize them or make them the base of operations. Divine wisdom should be our base of operations, as God wants us to learn and live His Word, to trust Him in all things, and to live by faith as obedient-to-the-Word children. When feelings rise high, faith must rise higher, lest we get bogged down and trapped in faulty reasonings that enslave and hinder our spiritual life and victory. The walk of faith requires discipline of mind and will. Ultimately, “whatever is not from faith is sin” (Rom 14:23). Faith starts with God and His directives and promises. Once we learn about God’s directives, provisions and promises, He expects us to live by them, to be “doers of the word, and not merely hearers who delude” ourselves (Jam 1:22). It is possible to learn God’s Word and not apply it by faith, which is why James wrote, “to one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). It is a sin not to live by faith. The writer to the Hebrews warned his readers, saying, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God” (Heb 3:12). After hearing God’s Word, it is evil for a Christian not to believe it. It’s evil because God’s Word is absolute truth (2 Sam 7:28; Psa 119:160; John 17:17), and rejecting or doubting it implies that God, who cannot lie (Num 23:19; Tit 1:2; Heb 6:18), is untrustworthy, which is an affront to His perfect nature. This evil behavior was exemplified by the Israelites in the wilderness, for after they’d been delivered from Egyptian bondage, they failed to live by faith (Num 14:11), angered the Lord (Psa 95:8-11), and so forfeited the blessing of inheriting the land (Heb 3:15-18). The danger for us as Christians is that we might know God’s directives and promises, but fail to apply them by faith, and never benefit from His blessings. The writer to the Hebrews said, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:1-2). Hindrances to the Walk of Faith The hindrances to Christian faith are numerous, but they all share one common feature: they obstruct the believer’s ability to live in active dependence on God and obedience to His Word. Among the most dangerous is ignorance of God’s Word, which the Lord denounced when He said, “My people are destroyed for lack of knowledge” (Hos 4:6). The Christian life cannot be lived in a doctrinal vacuum. Truth must be learned before it can be applied. Without sound doctrine, believers are spiritually ...
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