“So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so. God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day” (Gen. 1:27-31).

For those of you who listened to yesterday’s reflection, you will recall that Pastor Michael is away for the week, and so we are going to take a break from our progress through Philippians. For a few days, I’m going to walk us through a week of devotional reflections based on themes of a program called New Hope, which I participated in and led during my time serving in Egypt and South Sudan. If you didn’t get the chance to listen yesterday, I invite you to go back and listen to the first couple of minutes to get a sense of what the program is and how it will shape this week’s installments of Wilderness Wanderings.

The first time I led the New Hope program was with a group of Egyptian women and girls. About half the group were employees of a non-profit serving unhoused children and youth; the other half were unhoused youth themselves. In particular, in this group, were several young girls who were teenage mothers. In an honour-shame culture like Egypt, a teen pregnancy has impacts often beyond what we can imagine in a western context. These girls did not have any family support system, lived in a shelter (one of just two I am aware of in the whole city), and were cared for by non-profit staff.

In week two of the New Hope program, we read the story of creation together, including today’s verses, and reflect on what the story tells us about God and about us. The three things about today’s verses which resonated most with the young women in the group were the fact that they are created in God’s image, that God gave them a task–to be fruitful and to rule, and that God called all that he created good. One of the girls, through tears, remarked that she found hope in God seeing everything he had made and calling it very good: “That,” she said, “is very different from the way that everyone else sees me and my baby. Is it really how God sees us?”

The verses we are looking at today are known in our tradition as the “cultural mandate,” humanity’s God-given vocation at the time of creation. It might seem curious to some of us to start here. I’ve said I’ll be taking us through a series on suffering and healing, and at the point these words enter the story of God, there is no suffering and thus no need for healing. But that’s exactly why we need to start here.

Just as the girls recognized so poignantly, the cultural mandate reveals how God sees all of us, all of his creation. Before we can talk about the corrupting forces of evil which cause suffering, we need to understand God’s intention for creation. Before we talk about healing, we need to understand humanity’s telos, the way in which we were created and what we were created for. Only then can we discern the reason that suffering impacts us in the way it does and, ultimately, the end to which our healing is meant to bring us: As the girls recognized, to the dignity of identity with the Creator, and the empowerment to participate as co-creators of life in all its forms.

So as you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain (Philippians 1:18-21).

Yesterday, Kyra adeptly explored Paul’s ability to rejoice in the proclamation of the gospel, even when that proclamation comes from impure motives. This rejoicing leads him to reflect on his current situation: imprisonment for the gospel. He expects deliverance by either of two means: release from prison or death. It doesn’t matter which. Both are a good end if he does not bring shame to Christ.

Is Paul being flippant about his life? Does his life have only marginal value? Not in the least! To understand this, we remember the first great commandment, “love the Lord our God will all of our being” (Mark 12:30). This includes our bodies. Secondly, we recall Jesus words in Luke 9:23, “whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”

Since he met Jesus on the road to Damascus Paul has been practicing this kind of life. He has been dying and rising with Christ. Daily denying himself. Daily loving God with his body. Daily facing death for and with Jesus. Daily experiencing Christ’s new life. His life hinges on his Lord’s death and resurrection. Having daily lived this kind of life, Paul is convinced that through the prayers of the Philippian Christians and the Holy Spirit, God will deliver him, either by release from prison or by death.

Following Jesus, Paul has daily picked up his own cross—a thorn in the flesh, enduring suffering and hardship, bearing grief, tending to difficult relationships, repenting from sin. In this work of dying to self: relinquishing control, admitting weakness, grieving well, turning from sin, offering forgiveness and blessing to enemies—Paul has learned what it means to face death well. To face it, indeed, with hope and trust that the Spirit works to bring the new life and fruitfulness of Christ in every circumstance.

As he writes in 2 Corinthians 4:10-11, “We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body.” That’s how Paul lived.

Paul knows the Lord may secure his release from prison. Even so, he will die soon. He knows that. He is an old man. But, since he has lived for many years, picking up his cross daily, dying to himself with Christ, and thereby, discovering the new life of Christ in his own body, he can rejoice. He has discovered that dying to self always leads to new life in Jesus. The future holds no fear for him: he will keep living for Christ or gain all the glories promised for believers.

An old Christian tradition says that the role of the church is to prepare us for a good death. When we live for ourselves, life is always too short. There is never enough time to satisfy our itches. Death cannot be good. When we live for Christ by dying to self, then life and death are not so different. Then physical death is just another way of dying to self to be filled with the life of Christ. Do you live in this way? Do you already now practice for a good, Christian death? If not, you can start today.

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

“It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Philippians 1:5-18).

Last week, Pastor Michael talked about the challenge of praying for and loving our fellow believers who frustrate or disappoint us by their words and actions. In the verses today, Paul adds a layer of complexity in being obedient to this command. There are some, he says, who preach Christ out of envy and rivalry, with selfish ambition and not sincerity, to stir up trouble.

Many of us have likely encountered people, whether in-person in churches we have attended, or in online ministry or other spaces, and discerned that perhaps their motives in sharing Christ with others are not entirely pure. We are regularly exposed to stories of the corruption of church leaders whose ministries are centred around ego and personality, and yet in those same places are congregants who speak about transformation, of conversions, baptisms, healed bodies and relationships, care for the poor and oppressed. What do we make of such collisions of beauty and brokenness?

In the words of Paul in today’s verses, I think we see a couple layers to the way we are called to respond. First, is the necessity to name what is wrong, to call out false motives, to bring to light abuses of the gospel message for the sake of personal advancement. There is a temptation to read this passage as a sort of “ends justify the means” approach to ministry, to ignore the twisting of scripture and mistreatment of persons through a misreading of the text which declares, “Well, Paul said that we must rejoice whenever the gospel is shared! Sometimes that requires us to put up with the consequences of bad leadership.” But before Paul’s declaration of joy, he names the false motivations of envy, rivalry, selfish ambition, and stirring up trouble. He draws the church’s attention to those who would presumably use the message of Christ in such ways, with the intention to put them on their guard, not to excuse their behaviour. This is the first thing Paul does, and to forget this has been, in the history of the church, to use passages like this one to sanction or turn a blind eye to much abuse.

When he has called out the failures of leaders, Paul then gives thanks for the preaching of the gospel in spite of the falseness of those who have done the preaching. Now, how is it that he can do that? How do we ourselves follow this pattern without the mistake we have just identified?

First, we need to examine ourselves. Rather than being too quick to identify ourselves as the Philippian church, subject to false motives of others, we need to discern our own false motives, our own twisting of the gospel to serve our own ends, and our own limitations to see how Christ is at work among those with whom we might disagree, those whom we might be tempted to “stir up” our own trouble for.

Second, we are called to develop, by the Spirit, a capacity to do what is at the heart of the gospel (but also one of its most challenging expectations): To live in paradox. To find redemption in brokenness. To anticipate resurrection as we contemplate the cross. To hope in the “already and not yet” of new creation.

To give thanks for a gospel message preached even with false motivation as Paul does in these verses requires profound spiritual maturity and prayerful discernment with the community of the church. It requires condemning and pursuing consequences for what is false and still desiring what is true, even when it means we have to do a lot of untangling to find it. This kind of work can be deeply painful, and so it is critical that we remember that to bring beauty out of brokenness, redemption out of sin, led Jesus on the road to Golgotha, to his very death on a cross. And so, as we do this work, we are not alone. And it is for this reason that we can, even as Paul did in chains and subject to the trouble-making of others, rejoice.

So as you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

A Sunday Sermon edition of Wilderness Wanderings! The text is Acts 2:1-24, 37-47. Dive In discussion questions are below for further reflection!

To see this sermon in the context of the worship service it comes from, find it here on YouTube. Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca

Dive In!

1. What image for the Holy Spirit was used throughout this sermon? Have you ever experienced this work? Pay attention for it.
2. What was the first thing the Holy Spirit did? Consider how your own heart is.
3. The Holy Spirit led the first Christian community to devote themselves to four things:
4. Consider your devotion to each one. How might the Spirit be ‘blowing’ your devotion to deepen
5. How might we as a congregation grow in devoting ourselves to these?

Brothers and sisters, here is what I want you to know. What has happened to me has actually helped to spread the good news. One thing has become clear. I am being held by chains because I am a witness for Christ. All the palace guards and everyone else know it. And because I am a prisoner, most of the believers have become bolder in the Lord. They now dare even more to preach the good news without fear (Philippians 1:12-14).

It is easy to become discouraged. We confront a constant flood of bad news. On the day I’m writing this, the opening pages of the Hamilton Spectator include these headlines: wildfires, two dead, cop killer trial, suspicious home explosion, a shooting, several other deaths, increased tariffs, more on the conflicts between Russia and Ukraine and between Israel and Hamas. Quickly our horizon becomes clouded with nothing but bad news. We begin to despair.

This is nothing new. The Philippians had their own flow of bad news. This new little Christian community was already under threat and ostracized from their pagan neighbours. Now news comes that their founding pastor, Paul, is in prison. If Paul was jailed—would they be next? Was following this Jesus worth it?

Suffering, or the prolonged exposure to the suffering of others, can lead to despair and difficult questions. Fear creeps in. Trust erodes.

In beginning his letter with prayers of thanks and joy for the Philippians, Paul attempts to cut the roots of this hopelessness. Now, he addresses the situation directly. Yes, he’s in prison. But, “What has happened to me has actually helped to spread the good news.” These chains are not what they seem. They have become an opportunity for witness—an opportunity to live in the humble, self-giving way of Christ. God is using these chains for good.

Others have taken notice. Many Christians in Rome—noticing the impact Paul’s imprisonment is having--are now encouraged to proclaim the gospel. They are willing to take loses for Jesus, the one who gave everything up for them.

Hopelessness, despair, and fear can always creep up on us. It is easy to become discouraged. Ironically, these chains offer us a different story. Paul lives in the power of Jesus, has everything he needs in Jesus. He proclaims a God who knows how to bring good out of the bad. A situation in which hope may have eroded becomes a launching pad for it. Because Jesus is alive, Paul does not need to fear death. Because Jesus is alive, Paul has a good word of hope and life to speak, even to his captors.

Paul had already lost all things in Jesus, what more could Caesar do to him? In that situation, Paul was free to live for Jesus with joy and thanks, despite his chains. And he brought an uncommon hope to all. This utterly unexpected, counter-cultural witness to Jesus in the way of Jesus, is what turned heads and empowered the church.

These verses come to us to encourage us. As Paul writes elsewhere: nothing can separate us from the love of God that is ours in Christ Jesus (Romans 8:38). And as Jesus himself says: “I am with you always, to the very end of the age.” So as with Paul in his chains, let us take heart today and do not be afraid—Jesus is with us, no matter the suffering we face.

As you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God” (Philippians 1:9-11).

Paul, having expressed his prayerful gratitude for the Philippian church and demonstrated how it is that believers are called to love one another in spite of shared brokenness, in today’s verses records for the church the very words of his intercessory prayer for them. His prayer contains several elements—that they would grow in love and knowledge, be filled with righteousness, and that all of this would be to the glory and praise of God.

He begins with the request that their love “abound more and more in knowledge and depth of insight.” Paul has already, as we have explored, expressed the mutual love between himself and the Philippian church in Christ. And yet, he begins with a prayer for a further increase in love, this time for the sake of discernment. The love that Paul calls this church to is not just a warm and fuzzy feeling. It is a posture of the heart which must also be accompanied by wisdom so that it may be expressed rightly through what Paul describes as “pure and blameless.”

However, Paul’s prayer is not only about right behaviour. He prays that the church will be “filled with the fruit of righteousness that comes through Jesus Christ.” It is through belief in Christ’s righteousness and growing love for him and for one another, as discussed yesterday, that their lives will come to display the fruit of righteousness in what is pure and blameless. Chapters 2 and 3, the theological core of this letter, will go on to talk more about what the righteousness of Christ looks like, so stay tuned.

Finally, Paul prays that this transformation in the community in Philippi would be “to the glory and praise of God.” With this, Paul indicates that there is a relationship between what the church does, what we believe, and how we praise God. In other words, Christian ethics, doctrine, and worship are all connected. When one of these elements is disregarded or disrupted in a church community, we feel its impact deeply. We will see Paul address related challenges in the Philippian community later in the letter.

You too can likely testify to this in your own experience with churches you have been a part of. When we are not sure what we believe about God, it can be hard to make decisions about how to live our lives. When ethical questions are pressing and divisive within a community, it can be hard to worship together on a Sunday morning. These are just a couple of examples, and solutions are not simple.

So where do we start? Well, with Paul, we are called to pray for our communities, that we may grow in love and discernment which will instruct us in the integration of our worship, belief, and practice. And we remember that in all of this, Christ walks with us. It is his righteousness with which we are filled. And it is his grace which gives us peace even as we do this work imperfectly, recalling Paul’s earlier words that we can be confident that he, Christ, who has begun a good work in you, in us as his body, will carry it on to completion.

So as you journey on, go with the blessing of God:

May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.