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The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. The embrace of Christianity and Islam, even today, is not necessarily to the exclusion of ancestral spirits, nor the essentials of witchcraft and sorcery. The precarious security of albino people in east and central Africa, whose body parts are sought after in traditional “medicine,” is testimony to the fact that these superstitions are alive and well.

By the dawn of the 17th century, Portuguese influence in Africa fell into decline, and the occasions of European contact with Ethiopia became very few and far between. It would be another three centuries before another European would venture into the holy precincts of Lalibela as part of a British military expedition mounted in 1867. Africa’s Origin Stories examines the various legends, how they formed, the evolution of African beliefs, and how they’ve affected countless cultures; you will learn about African mythology like never before.

German South West Africa: The History and Legacy of Germany’s Biggest African Colony chronicles the politics and conflicts that marked Germany’s efforts to colonize German South West Africa. You will learn about German South West Africa like never before.

French Senegal: The History of the French Colony and Senegal’s Transition to Independence examines how France established the colony, and how that colony affected events in the 20th century before Senegal became a modern nation.

African folktales come in many different types. Some are myths explaining the origins of things, while others are tales of heroes with supernatural abilities. Animal stories are many and varied, and they usually involve some kind of trickster who uses his wiles to get out of sticky situations and sometimes into them. There are also cautionary tales explaining why it is important to behave well and treat others with respect, while other stories have a style and shape similar to that of a fairy tale.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

The modern history of Africa was until very recently written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history.

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind.

Did white South Africa crack, or did its leadership yield sufficiently, and just in time, to avert a revolution? The transformation has been called a miracle, belying gloomy predictions of race war in which the white minority went into a laager and fought to the last drop of blood. Why did it happen? David Welsh views the topic against the backdrop of a long history of conflict spanning apartheid's rise and demise and the liberation movement's suppression and subsequent resurrection.

In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance. In his search for answers, Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials.

The nice thing about African mythology is that it is rooted in such ancient traditions. And although the west hasn’t fully embraced some of these interesting stories, they have been told by many and remembered by some, enough to write them down and discover what they are all about. Different regions have different traditions, of course, and you’ll learn more about many of them in this book.

In A Man Apart Richard Steyn once again brings to life a South African icon. Louis Botha was the first Prime Minister of the Union of South Africa, a union he did much to create in the decade after the devastation of the Anglo-Boer War. During the war Botha was a brilliant young Boer general who through his battlefield strategy won significant victories over the British in the early stages of the war.

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

Harvey Johnson was a Baptist minister form Baltimore, Maryland. In his book The Hamite, he investigates the ancient people of the Near East.

John Laband examines the reigns of the eight Zulu kings from 1816 to the present. Starting with King Shaka, the renowned founder of the Zulu kingdom, he charts the lives of the kings Dingane, Mpande, Cetshwayo, Dinuzulu, Solomon and Cyprian, to today’s King Goodwill Zwelithini. In the course of this investigation, Laband places the Zulu monarchy in the context of African kingship and tracks and analyses the trajectory of the Zulu kings from independent and powerful precolonial African rulers to largely powerless traditionalist figures in post-apartheid South Africa.