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Das Manifest der Kommunistischen Partei, auch Das Kommunistische Manifest genannt, wurde von Karl Marx und Friedrich Engels um die Jahreswende 1847/48 im Auftrag des Bundes der Kommunisten verfasst. Es ist am 21. Februar 1848 in London erschienen, kurz vor der Februarrevolution in Frankreich und vor der Märzrevolution im Deutschen Bund und in den größten Staaten dieses Bundes Österreich und Preußen. Das Manifest der Kommunistischen Partei wurde in mehr als 100 Sprachen übersetzt. Im Juni 2013 wurde es in das UNESCO-Dokumentenerbe aufgenommen.

Unsere bürgerliche Gesellschaft ist einem Zangenangriff auf die Normalität ausgesetzt – nämlich einmal durch die "Wokeness" der Kulturrevolutionäre und zum andern durch den Alarmismus der politisch-medialen Elite. Die Wokeness stellt das Verhältnis von normal und pathologisch auf den Kopf. Der Alarmismus stellt das Verhältnis von normal und extrem auf den Kopf. Das, was früher als Neurose betrachtet wurde, soll jetzt als selbstbestimmter Lebensentwurf anerkannt werden.

Das Buch, das kein traditioneller Verlag publizieren wollte. Gelesen vom Autor. In diesem scharfsinnigen und provokanten Essay entlarvt Ulf Poschardt einen neuen Sozialcharakter, der unsere Gesellschaft prägt und lähmt: den „Shitbürger". Poschardt, einer der renommiertesten Journalisten Deutschlands, zeigt auf, wie der Shitbürger in den liberalen, saturierten Gesellschaften des Westens eine beispiellose „Hegemonie" errichtet hat.

Viviamo nell'epoca che più di ogni altra celebra la libertà e la proclama un diritto assoluto. Eppure qualcosa non torna. Una nebbia sottile, silenziosa, si è insinuata nelle nostre vite: non vieta, non ordina, non punisce. Seduce. E mentre promette tranquillità e benessere ci spinge verso l'omologazione, spegnendo il pensiero critico, inibendo la creatività e il coraggio di essere diversi.

Shoji Morimoto was constantly being told that he was a ‘do-nothing’ because he lacked initiative. Dispirited and unemployed, it occurred to him that if he was so good at doing nothing, perhaps he could turn it into a business. And with one tweet, he began his business of renting himself out, to do nothing. In Rental Person Who Does Nothing, Morimoto chronicles his extraordinary experiences in his unique line of work and reflects on how we consider relationships, jobs and family in our search for meaningful connection and purpose in life.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

Vividly written, The Infidel and the Professor is a compelling account of a great friendship of two towering Enlightenment thinkers that had great consequences for modern thought. David Hume is widely regarded as the most important philosopher ever to write in English, but during his lifetime, he was attacked as "the Great Infidel" for his skeptical religious views and deemed unfit to teach the young. In contrast, Adam Smith was a revered professor of moral philosophy and is now often hailed as the founding father of capitalism.

Dies ist ein umfassendes und kritisches akademisches Werk, das untersucht, wie der Konsumismus im 21. Jahrhundert zu einer strukturierenden Kraft für Subjektivität, soziale Beziehungen und Ungleichheiten geworden ist. Basierend auf einem interdisziplinären Ansatz, der Sozialpsychologie, kritische Soziologie, digitale Technologie und Konsumtheorie verbindet, bietet das Buch eine tiefgreifende Analyse der symbolischen, affektiven und algorithmischen Mechanismen, die das Verbraucherverhalten im Zeitalter digitaler Plattformen prägen.

Imagine this: You're walking past a shallow pond and spot a toddler thrashing around in the water, in obvious danger of drowning. You look around for her parents, but nobody is there. You're the only person who can save her and you must act immediately. But as you approach the pond you remember that you're wearing your most expensive shoes. Wading into the water will ruin them—and might make you late for a meeting. Should you let the child drown?

We all notice when the poor get poorer: when there are more rough sleepers and food bank queues start to grow. But if the rich become richer, there is nothing much to see in public and, for most of us, daily life doesn't change. Or at least, not immediately. In this astonishing, eye-opening intervention, world-leading philosopher and economist Ingrid Robeyns exposes the true extent of our wealth problem, which has spent the past fifty years silently spiralling out of control.

Ein leidenschaftlicher Appell gegen extremen Reichtum – und für eine gerechtere Gesellschaft. Sebastian Klein zeigt, wie gefährlich Ungleichheit für unsere Demokratie ist, warum sie soziale Spannungen verschärft, den Klimawandel befeuert – und wie wir mit mehr Steuergerechtigkeit gegensteuern können.

Desde mediados del siglo XX, la esperanza de vida ha aumentado en occidente de veinte a treinta años, lo que equivale a toda una existencia en el siglo XVII. Así pues, al llegar a los cincuenta años, experimentamos una suerte de suspensión entre la madurez y la vejez, un intervalo en el que la brevedad de la vida realmente comienza, mientras nos planteamos las grandes cuestiones de nuestra condición.

Lost and Found, by Dr. Mark D’Souza, ventures deep into this quandary, addressing the poignant disconnects of our modern era. As workplaces remain trapped in a cacophony of disagreements, the world witnesses an opioid crisis showing no signs of remission. Drawing upon his extensive experience in medical practice and rich insights from philosophy, psychology, and literature, Dr. D’Souza traces this descent into chaos, marking Nietzsche’s assertion of the “death of God” as a pivotal moment in the annals of philosophical and societal thought.

In thirteen iconoclastic essays, Slavoj Žižek disrupts the death-grip that neoliberalists, Trumpian populists, toxic self-improvement industries and accelerationists alike have established on the idea of progress. Anatomizing what is lost when opponents of the future are allowed to define it, Žižek ruthlessly exposes what different visions of progress exclude or sacrifice and the dynamics of desire, denial and disavowal at work in Hollywood blockbusters, Buddhist economics, decolonization movements and other engines of vision.

Écrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d’une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d’oppression nécessite une attention permanente.

Our daily experience, dominated by the corporate clock that so many of us contort ourselves to fit inside, is destroying us. It wasn't built for people, it was built for profit. This is a book that tears open the seams of reality as we know it-the way we experience time itself-and rearranges it, reimagining a world not centered around work, the office clock, or the profit motive. Explaining how we got to the point where time became money, Odell offers us new models to live by that make a more humane, more hopeful way of living seem possible.

शाखेचे मूल्यांकन म्हणजे आपले कार्यक्षेत्र, आपली शाखा आणि आपली प्रगती ध्यानांत घेऊन त्या दिशेने कार्यकर्त्याला किती यश मिळते याचे मूल्यांकन, त्या संबंधीचे मा. हो. वे. शेषाद्रि यांचे चिंतन व विवेचन या पुस्तिकेत आहे. कार्यासंबंधी प्रेरणा व ध्येयासंबंधी सुस्पष्ट कल्पना असायला हवी. हिंदु संघटनेचे प्रतीक, स्वरुप शाखा असावी. शाखा म्हणजे समाजव्यापी, सर्वस्पर्शी रुप, समाज परिवर्तनाची दृष्टी असलेली, गुण निर्माणाची क्षमता असलेली, स्वयंसेवकांचे कुटुंबसुद्धा संघनिष्ठ असलेली शाखा या संबंधीचे विस्तृत विचार या पुस्तिकेत पहावयास सापडतील.

समता आणि समरसता, महापुरुषांनी, संतमहात्म्यांनी केलेले समतेचे प्रयत्न, संविधानातून लिहिलेली समता या गोष्टी आपल्याला या पुस्तिकेतून समजून घेता येतील. त्याबरोबरच रा. स्व. संघाच्या माध्यमातून सामाजिक सामारासातेसाठी सुरु असलेले प्रयत्न तसेच केवळ समता नाही तर त्यापुढील पायरी समरसता आहे असा आग्रह संघ का व कोणत्या भूमिकेतून करतो हे सांगणारी पुस्तिका.

En este breve ensayo, ¿Qué es el Dinero?, Tolstói analiza el dinero no solo como herramienta económica, sino como símbolo de poder y desigualdad. Sostiene que el dinero permite a unos pocos vivir a expensas del trabajo de muchos, y que su acumulación casi siempre implica injusticia. Para él, el sistema económico moderno es inmoral porque legitima la explotación y aleja al ser humano de una vida sencilla y justa.

Jean-Jacques Rousseau es recordado como uno de los grandes pensadores del siglo XVIII, pero su obra El Contrato Social es más que un tratado político: es también una guía profunda para la libertad personal, la autodisciplina y el crecimiento interior. Si bien se enmarca en el contexto de cómo debe organizarse un Estado justo, sus enseñanzas pueden leerse como una metáfora poderosa sobre cómo ser el soberano de tu propia vida.