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Following on from the incredible online success of the History in an Hour titles - now there’s a philosophy series for busy people, on the go. Listen to a succinct account of the philosophy of Sartre in just one hour. Here is a concise, expert account of Jean-Paul Sartre’s life and philosophical ideas in this short audiobook. Entertainingly written and easy to listen to - this also includes selections from Jean-Paul Sartre’s work with suggested further reading, and chronologies that place Sartre in the context of the broader scheme of philosophy.

This is an ideal introduction to the ideas of a man whom many regard as the greatest thinker of our time. Here we encounter the stages in the development of his unique philosophy of consciousness, his key intellectual breakthroughs, his theory of history, and his diagnosis of the political ills of the modern age. The book provides a veritable catalog of the thinkers who created the intellectual foundation of the twentieth century.

Philosophy for busy people. Listen to a succinct account of the philosophy of Foucault in just one hour. The French philosopher Michel Foucault set about his task rather like a historian. After painstaking research, he concluded that knowledge and power were intimately related throughout history.

Philosophy for busy people. Listen to this succinct account of the philosophy of Kant in just one hour. Immanuel Kant taught and wrote prolifically about physical geography yet never travelled farther than forty miles from his home in Königsberg. Appropriately, his philosophy strenuously denies that all knowledge is derived from experience, insisting instead that all experience must conform to knowledge. Kant’s aim was to restore metaphysics.

Philosophy for busy people. Listen to this succinct account of the philosophy of Descartes in just one hour. Descartes was the first modern philosopher. His scepticism led him to doubt all certainties, until finally he arrived at his famous maxim 'I think therefore I am'. He would also apply his rationalism with great effect in science and mathematics, conceiving a scheme for scientific method and inventing Cartesian co-ordinates in geometry.

Philosophy for busy people. Listen to a succinct account of the philosophy of Kierkegaard in just one hour.Although Kierkegaard was not a philosopher in the academic sense, he produced what many people expect of philosophy. He didn’t write about the world, he wrote about life – how we live and how we choose to live, particularly focusing on the individual and the notion of his (or her) existence.

Philosophy for busy people. Listen to this succinct account of the philosophy of Locke in just one hour. Much of Locke’s thought we would now regard as common sense. One of the most influential of Enlightenment thinkers; his philosophy was to lay the foundations of empiricism with its belief that our knowledge of the world is based on experience. Locke’s work introduced the idea of liberal democracy – a concept that has become the shibboleth of Western civilisation.

Philosophy for busy people. Listen to a succinct account of the philosophy of Schopenhauer in just one hour.Arthur Schopenhauer, the ‘philosopher of pessimism,’ makes it clear that he regards the world and our life in it as a bad joke. However, if the world is indifferent to our fate it doesn’t thwart us deliberately – its façade is supported by what Schopenhauer calls the universal Will. He saw this as a force that is blind and without purpose, bringing on all our misery and suffering.

Postmodernism claims that "modernity", which grew from the Enlightenment to the Industrial Revolution and Marxism, has collapsed. We now live in an endlessly "contemporary" culture, a virtual world of "hyperreality" containing such strange phenomena as post-Holocaust amnesia, Disneyland, cyberspace, and Fukuyama's proclaimed "end of history".

Philosophy for busy people. Listen to a succinct account of the philosophy of Russell in just one hour. Bertrand Russell claimed to be driven by three great passions that drove his personal as well as his intellectual life: a longing for love, a quest for knowledge and a heart-rending pity for human suffering. His philosophical outlook, which took deep account of the science of his time, was nonetheless rooted in logic and empiricism.

Philosophy has always been dangerous for philosophers; Friedrich Nietzsche made it dangerous for everyone. His ideas presaged a collective madness which was to ravage Europe throughout the first half of the 20th century, drawing a chilling parallel with the insanity that gripped Nietzsche towards the end of his life. His philosophy is one of aphorisms and penetrating psychological insights, his major concept being the Will to Power - a notion that he saw as the basic impulse for all our acts.

Philosophy for busy people. Listen to this succinct account of the philosophy of Socrates in just one hour. Socrates is widely renowned as one of the founders of Western philosophy, despite the fact that his ideas survive largely through the work of his pupil Plato. Socrates’ dialectic – a method of aggressive questioning – was the forerunner of logic; he used it to cut through the pretentions of his adversaries and arrive at the truth.

Berkeley uses the Socratic mode of inquiry in "Three Dialogues between Hylas and Philonous" to question fundamental beliefs about knowledge and reality. These dialogues are between Hylas (whose name is derived from the ancient Greek word for matter) and Philonous, whose name means "lover of mind." The new physical sciences developed in the seventeenth century supported the materialism proposed by Thomas Hobbes and several other philosophers. This worldview proclaimed that all of reality consists of nothing but matter in motion, thus promoting atheism and ethical skepticism.

"Verfall und Wiederaufbau der Kultur" bildet den ersten Teil der kulturphilosophischen Schriften des großen Theologen, Arztes und Musikers Albert Schweitzer. Dem Band liegen Gastvorlesungen Schweitzers an der Universität Uppsala im Frühjahr 1920 zugrunde, er ist aber auch heute, fast hundert Jahre später, noch immer von zeitloser Aktualität.

Der große Theologe, Arzt und Musiker Albert Schweitzer veröffentlichte seine "Gespräche über das Neue Testament" in den Jahren 1901 bis 1904, als er Privatdozent in Straßburg war, in der kleinen Zeitung Evangelisch-protestantischer Kirchenbote für Elsass-Lothringen. Gemeinsames Ziel der 33 kurzen, predigtähnlichen Texte ist es, eine Anleitung zu geben, "wie ein erwachsener Christ selbständig für sich die Bibel lesen soll".

In fünf Vorträgen und ausführlichen Gesprächen begründet Viktor E. Frankl seinen wissenschaftlich-therapeutischen Ansatz. Wir leiden vielfach an einem existenziellen Vakuum, das die innere Leere und Sinnlosigkeit massiv werden lässt. Dafür sind zwei Gründe maßgeblich: der Instinkt- und der Traditionsverlust. Weil der Mensch nichts mehr muss und nichts mehr soll, weiß er nicht mehr, was er will. Das Sinnlosigkeitsgefühl schafft noogene Neurosen, Heilung erreicht man nur durch Sinnverwirklichung. Nietzsche hat dies so formuliert: Wer ein Warum zum Leben hat, erträgt jedes Wie.

Die Faszination, die das "Manifest" (K. Marx, F. Engels 1848) bis heute ausübt, machte es zum bedeutendsten Text der modernen Arbeiter- und emanzipatorischen Bewegung, der in fast alle Sprachen der Welt übersetzt und in Millionenauflagen verbreitet wurde.

Das 19. Jahrhundert revolutioniert die Philosophie! Während aus der Industrialisierung die bürgerliche Gesellschaft hervorgeht, verlieren die Philosophen den Boden unter den Füßen. Vor allem die Naturwissenschaften fordern die Philosophie heraus und beanspruchen die alleinige Deutungshoheit über Wahrheit und Sinn. Denker wie Comte, Mill, Spencer, Mach und Peirce versuchen die Philosophie methodisch auf das Niveau der Physik und der Biologie zu bringen. Doch genau dagegen rührt sich Protest.

Die Jahre 1933 bis 1943 markieren das schwärzeste Kapitel der europäischen Moderne. Im Angesicht der Katastrophe entwickeln vier Philosophinnen, Simone de Beauvoir, Hannah Arendt, Simone Weil und Ayn Rand, ihre visionären Ideen: zum Verhältnis von Individuum und Gesellschaft, von Mann und Frau, von Sex und Gender, von Freiheit und Totalitarismus. Wolfram Eilenberger zeichnet ihre abenteuerlichen Wege nach, die sie vom stalinistischen Leningrad bis nach Hollywood, von Hitlers Berlin und dem besetzten Paris bis nach New York führen.

"Pour chanter les vingt ans du Pommier, mon éditrice me demanda d'écrire quelques lignes. Les voici. Pour une fois, j'y entre en morale, comme en terre nouvelle et inconnue, sur la pointe des pieds. On disait jadis de l'Arlequin de mes rêves, bienheureux comédien de l'art, qu'il corrigeait les mœurs en riant."