検索キーワード： イデオロギー・信条

Do any of us really care about truth when it comes to politics? Should we? In a world of big lies, denialism, and conspiracy theories, democracies are experiencing two interlocked crises: a loss of confidence in democracy itself and the growing sense among many that politics is only about power—not truth. In this book, Michael Patrick Lynch argues that truth not only can—but must—matter in politics. He shows why truth is an essential democratic value—a value we need to sustain our democratic way of life—and how it can be strengthened.

Die Neunziger als Schlüsseljahrzehnt unserer Gegenwart und Zukunft. In den neunziger Jahren wurde die Welt geschaffen, in der wir immer noch leben - und die gerade krachend kollabiert. Dagegen setzt dieses Buch kämpferischen Optimismus. Ziel ist es, die Geschichte dieser Dekade zu nutzen, nicht zur Abrechnung, sondern zur Aufklärung. Denn darum geht es: Wir müssen wieder trainieren, in Alternativen zu denken. Wir müssen die Möglichkeiten erkennen, die in jedem Krisenmoment vorhanden sind. Wir müssen wieder an unsere Handlungsfähigkeit glauben, als Einzelne, in der Gemeinschaft, als Demokratie.

Todd McGowan forges a new theory of capitalism as a system based on the production of more than what we need: pure excess. He argues that the promise of more wealth, more enjoyment, more opportunity, without requiring any sacrifice is the essence of capitalism. Previous socioeconomic systems set up some form of the social good as their focus. Capitalism, however, represents a revolutionary turn away from the good and the useful toward excessive growth, which now threatens the habitability of the planet.

Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its "wokeness." In Coming Clean, Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left's own support for regimes that damaged and destroyed millions of lives for over a century.

Prizewinning historian Michael David-Fox traces the experiences of Smolensk residents between the interwar years and the end of World War II, a period during which the city and region passed from Stalinist rule to Nazi occupation and back. The result is a revelatory examination of choice and power under dueling forms of murderous totalitarianism. Exploring the life-and-death decisions of a fascinating cast of characters, David-Fox shows how deeply the Stalinist and Nazi regimes relied on the co-optation of average citizens motivated by greed and need, but always within the orbit of ideology.

"நக்ஸல்பாரியில் தொடங்கிய ஒரு சிறு தீப்பொறி, தேசம் முழுவதும் பரவிப் படர்ந்த வரலாறை இந்நூல் கண்முன் நிறுத்துகிறது. இந்தியாவின் மிகப்பெரிய உள்நாட்டு அச்சுறுத்தல் என்று மாவோயிஸ்டுகளைத்தான் அரசு கருதுகிறது. அவர்களோ தேசத்தின் முதல் விரோதி அரசாங்கமே என்கிறார்கள்.

The ending of the slave trade and abolition of slavery by European powers during the 19th century is generally told as the work of enlightened liberals fighting against entrenched slaving interests in Africa, the Caribbean, and European capitals. Sudhir Hazareesingh here turns this narrative on its head, showing how the enslaved resisted their oppressors from the earliest years of the Atlantic slave trade in the 16th century until the abolition of slavery in the United States in 1865, and how this opposition was the driving force for change.

A classic work in political philosophy, intellectual history and economics, The Road to Serfdom has inspired and infuriated politicians and scholars for half a century. Originally published in 1944, it was seen as heretical for its passionate warning against the dangers of state control over the means of production. For Hayek, the collectivist idea of empowering government with increasing economic control would lead not to a utopia but to the horrors of Nazi Germany and Fascist Italy.

White boys and men are dangerous. White boys and men are struggling. Both of these statements are staggeringly true in America today. By far, most large-scale mass shooters are white men. White men also die by suicide more often than any other demographic. In this sensitive, searing, and unsparing look at American boyhood, journalist, mother, and pastor Angela Denker investigates the sometimes-tragic stories of boyhood across the United States.

Im Gottesdienst zur Amtseinführung Trumps richtete sich Bischöfin Mariann Budde mit kritischen Worten und der Bitte um Erbarmen direkt an den Präsidenten. Die Mitschnitte ihrer Predigt gingen um die Welt, vielen ist sie zum Vorbild geworden. Hier zeigt sie: Mut und mutiges Handeln sind ein Lebensweg. Anhand zahlreicher Geschichten – von Harry Potter über den Kleinen Prinzen bis zum Lukasevangelium – und persönlicher Erfahrungen beschreibt sie, wie wir uns zu unserem mutigsten Selbst entwickeln können. Mut ist eine Reise, die wir jeden Tag antreten können, davon ist Mariann Budde überzeugt.

El relato complementario de una época apasionante. Diecisiete periodistas, una mesa, un invitado de excepción y una consigna: estrictamente confidencial. En 1979, un grupo de jóvenes reporteros con ganas de informarse sobre los resortes de la naciente democracia impulsó una serie de encuentros off the record con sus protagonistas. El primer invitado fue Felipe Gónzalez y, a partir de ahí, cada jueves durante cuarenta años, desfilaron por estas sesiones clandestinas en hoteles y restaurantes las personalidades que forjaron la Transición.

In Can Deliberation Cure the Ills of Democracy?, James S. Fishkin argues that deliberative democracy can have surprisingly positive effects on all of these problems and charts a unique path to fixing them with his method of Deliberative Polling. After decades of applying and perfecting the methods of deliberative democracy in countries all over the world, this book synthesizes the results of 150 applications and shows how the method can be applied to resolve many of democracy's seemingly intractable challenges. It can clarify the public will and depolarize our divisions.

From minor league baseball exploitation to spectator hooliganism, Sailofsky shows the connections between the business of sports and violence, but also, more importantly, he imagines new forms of sport that are not places of harm.

America is not yet a democracy. America is not yet a free market economy.

Edge Walkers, A New Better Era is coming! It's time to step off the edge and lead us there. Discover how you can create some of its words. See you there!

An extravagant neo-baroque artist and outspoken proto-feminist, the mercurial Romana Laura Anzi survived Mussolini and the Nazis, risked her life carrying messages for the Italian Resistance, and wound up marrying a wisecracking bespectacled GI journalist who fought in the Italian Campaign then stayed on in Rome to woo her. Romana was the author’s mother. The GI—Charles E. Downie, Jr.—was his father.

In 1947, the Cold War came to Hollywood. Over nine tumultuous days in October, the House Un-American Activities Committee held a notorious round of hearings into alleged Communist subversion in the movie industry. The blowback was profound: the major studios pledged to never again employ a known Communist or unrepentant fellow traveler. The declaration marked the onset of the blacklist era, a time when political allegiances, real or suspected, determined employment opportunities in the entertainment industry. Hundreds of artists were shown the dooror had it shut in their faces.

Almost two hundred years before the liberal tradition of religious freedom, toleration, and consent was birthed in the west, a group of radical Christians in northern Europe had already rediscovered these ideas in the New Testament. They were called the Anabaptists. Western Protestant and Catholicism eventually caught on to these ideas, but Anabaptists have largely been ignored in the intellectual history of these ideas which informed the liberal tradition, libertarianism, and philosophical anarchism. The Anarchist Anabaptist seeks to restore Anabaptism to its rightful place in this history.

The left views alienation as something to be resisted or overcome, but could it actually form the basis of our emancipation? In Embracing Alienation, Todd McGowan offers a completely different take on alienation, claiming that the effort to overcome it is not a radical response to the current state of things but a failure to see the constitutive power of alienation for all of us. Instead of trying to overcome alienation and accede to an unalienated existence, it argues, we should instead redeem alienation as an existential and political program.

Any group of people expected to work synergistically needs a system that structures their interactions. That system is “governance.” The Pragmatist’s Guide to Governance takes a first principles approach to exploring the ways governance structures affect the humans living under them (and vice versa), with a special focus on how human psychology interacts with the structures that facilitate our interaction with other people.