検索キーワード： 社会理論

Social psychologist and Professor at the Stanford Graduate School of Business Brian Lowery argues for the radical idea that the “self” as we know it, does not exist. The self—that “voice in your head”—is a social construct, created in our relationships and social interactions. We are unique because our individual pattern of relationships is unique. We change because our relationships change. Your self isn’t just you, it’s all around you.

If there is one belief that has united the left and the right, psychologists and philosophers, ancient thinkers and modern ones, it is the tacit assumption that humans are bad. It's a notion that drives newspaper headlines and guides the laws that shape our lives. From Machiavelli to Hobbes, Freud to Pinker, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed primarily by self-interest.

After five years of ground-breaking research, Ori Brafman and Rod Beckstrom share some unexpected answers, gripping stories, and a tapestry of unlikely connections. The Starfish and the Spider argues that organizations fall into two categories: traditional “spiders,” which have a rigid hierarchy and top-down leadership, and revolutionary “starfish,” which rely on the power of peer relationships. The Starfish and the Spider explores what happens when starfish take on spiders (such as the music industry vs. Napster, Kazaa, and the P2P services that followed).

For too long, under the influence of corporate giants and tech enthusiasts, we’ve accepted the idea that change always means better. But rapidly developing technology isn’t neutral – it’s ambivalent, and capable of enormous harm. To improve our well-being, help future generations flourish and recover our shared humanity, we must become more critical, mindful users of technology, and more discerning of how it uses us.

En este audiolibro la periodista, filológa y escritora Joana Bonet, nos ofrece una radiografía de los primeros años del siglo XXI, analizando el impacto del momento que vivimos en nuestra forma de pensar y de actuar, cuáles son los motores vitales por los que vale la pena luchar y qué tendencias sociales acabarán por imponerse mientras buscamos el equilibrio entre el mundo de fuera, el mundo de dentro y el mundo que sentimos.

La pandemia de covid-19 parece hoy lejana; incluso hay quienes afirman que es historia pasada. Pero si bien la “nueva normalidad” nos ha permitido retomar la vida de manera prácticamente idéntica a como era antes de 2020, las secuelas emocionales, espirituales y sociales son muy evidentes hay duelos que aún no sanan; vivimos más conectados con la tecnología, pero más aislados unos de otros; la desigualdad se agudizó en todo el mundo. Y por si fuera poco, existe la siempre latente posibilidad de una nueva pandemia. Ante este escenario, Marcelo Rittner nos invita a la reflexión.

Political literacy can be compared to smart shopping. Increasing one's political awareness is like reading the ingredient labels in the grocery store. It gives people a better sense the relevance, accessibility, and potential of political agency on a personal level. This serious, sometimes alarming, but always empowering book offers insight into the benefits to both individuals and societies of cultivating greater political literacy.

Based on a wildly popular UC Berkeley course, a primer on how to think critically, make sound decisions, and solve problems—individually and collectively—using scientists’ tricks of the trade.

Mit seiner Schrift "Die Kernpunkte der sozialen Frage" aus dem Jahre 1919 reagiert Steiner auf die Krise des modernen Bewusstseins, die in den gesellschaftlichen Konflikten des frühen 20. Jahrhunderts sowie im Ersten Weltkrieg ihren destruktiven Ausdruck gefunden hat. Er schlägt einen spirituell begründeten Ansatz zur Lösung der sozialen Frage vor, der als ein dritter Weg zwischen Sozialismus und Kapitalismus verstanden werden kann.

What does a good prison look like? Over eleven million people are currently locked up in prisons across the world, but does that mean that prison actually works? Hindpal Singh Bhui, with 25 years’ experience of visiting and working in prisons worldwide, argues that we need to look at who is sent there and why, to disentangle reality from ideology and myth. Introducing the competing histories of prisons and allowing the voices of prisoners, prison staff and victims to be heard, he asks whether there is a better way to achieve what society wants from its prisons.

Así no es desmitifica conceptos equivocados y devela verdades incómodas que demasiados mexicanos creen, pero que son falsas. Ideas que asumimos sobre meritocracia, clase media, clasismo, salarios e impuestos, pero que son escandalosamente erradas. Burdas mentiras que sirven para justificar las más grandes injusticias de México.

Flight, Flight, Mimic is the first systematic study of deceptive mimicry in the context of wars. Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to "sign" its action as another group.

Georg Simmel (1858 - 1918), war Philosoph und Soziologe. Sein Essay über die "Psychologie des Geldes" war bahnbrechend - weil wissenschaftlich und zugleich allgemeinverständlich! Ein faszinierendes, zeitloses Werk.

Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how we can build societies that support our great human capacities for consciousness, caring, and creativity. It brings together findings—largely overlooked—from the natural and social sciences debunking the popular idea that we are hard-wired for selfishness, war, rape, and greed. Its groundbreaking new approach reveals connections between disturbing trends like climate change denial and regressions to strongman rule.

As heard in a 2018 episode of The Hidden Brain, the tall poppy syndrome is a human condition that has been present in every society from the beginning of time. It explains why we seek out equality and justify our actions by cutting others down. With over 600 citations, The Tall Poppy Syndrome: The Joy of Cutting Others Down is the most comprehensive audiobook on the subject. Doug Garland has been studying the phenomenon for over 10 years after he experienced it firsthand in his own career.

Der Spiegel, den Meinhard Miegel hier der deutschen Gesellschaft vorhält, ist kein schmeichelnder. Schonungslos nimmt sich Deutschlands unbequemster Soziologe hier den Mythos vom fleißigen und strebsamen Deutschen vor und entlarvt ihn als Selbslüge. Mit einem analytischen Blick auf die Bereiche Demografie, Sozialstaat, Wirtschaft und Beschäftigung benennt Miegel die größten Probleme Deutschlands, von Überalterung bis Innovationsmangel. Viele der Probleme seien schon seit langem bekannt, doch würden die meisten lieber ihre Augen davor verschließen.

The issues of poverty, inequality, racial injustice, and climate change have never been more pressing or paralyzing. Current approaches to social change, which rely on linear thinking and traditional power dynamics to "solve" social problems, are not helping. In fact, they may only be entrenching the status quo. This book draws on stories of committed social changemakers to uncover a set of principles and practices for social change that dramatically depart from the industrial approach. Simple yet profound, these stories distill timely lessons for leaders, scholars, and policymakers.

Civil resistance is a method of conflict through which unarmed civilians use a variety of coordinated methods (strikes, protests, demonstrations, boycotts, and many other tactics) to prosecute a conflict without directly harming or threatening to harm an opponent. This form of political action is now a mainstay across the globe. In Civil Resistance: What Everyone Needs to Know, Erica Chenoweth explains what civil resistance is, how it works, why it sometimes fails, how violence and repression affect it, and the long-term impacts of such resistance.

Gegory Bateson berichtete einmal von einer Patientin mit leichter Schizophrenie, die dem Arzt wiederholt versicherte, sie könne nicht "Nein" sagen. Nach einer Therapiestunde erteilte er ihr den Auftrag, täglich mindestens einmal eine Anforderung an sie mit "Nein" abzuschlagen. Ihre spontane Antwort lautete: "Nein, das kann ich nicht!" Die Kunst des negativen Denkens besteht zumeist darin, Abstand zu gewinnen zu den Unmöglichkeitsforderungen, die unsere Gesellschaft beständig an uns heranträgt.

De esos y otros tópicos nos habla en sus libros este polémico pero muy vigente filósofo y sociólogo francés, uno de los intelectuales más relevantes de la Francia contemporánea. Para acercarnos de a poco a su pensamiento, hemos resumido lo esencial de los siguientes textos: La Felicidad Paradójica (Ensayo Sobre la Sociedad de Hiperconsumo), Capítulo 4; El Imperio de Lo Efímero, Capítulos 4 y 5; Espacio Privado y Espacio Público en la Era Posmoderna; Espacio Privado y la Revolución de la Autonomía.