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Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.

In the decades before the First World War, the owners of the nation’s stately homes revelled in a golden age of glory and glamour. Nothing lay beyond their reach in a world where privilege and hedonism went hand-in-hand with duty and honour. This was a time when the ancestral seats of ancient nobility stood side-by-side with the fabulous palaces of Jewish bankers and Indian princes, when dukes and duchesses mixed with aristocratic society hostesses who had learned to dance in the chorus line and self-made millionaires who had been raised in the slums of Manchester and Birmingham.

In the 1990s a small midwestern American town approved the construction of a massive pork complex, where almost 7 million hogs are birthed, raised, and killed every year. In Porkopolis Alex Blanchette explores how this rural community has been reorganized around the life and death cycles of corporate pigs. Drawing on over two years of ethnographic fieldwork, Blanchette immerses listeners into the workplaces that underlie modern meat, from slaughterhouses and corporate offices to artificial insemination barns and bone-rendering facilities.

Taking on this story of heart and hardship, award-winning journalist Brian Reisinger weaves forgotten eras of American history with his own family’s four-generation fight for survival in Midwestern farm country. Listeners learn the truth about America’s most detrimental and unexplained socioeconomic crisis: How the family farms that feed us went from cutting a middle-class path through the Great Depression to barely making ends meet in modern America.

Most locals in Big Timber, Montana learn to live with the wind. Rick Jarrett sought his fortune in it. Like his pioneer ancestors who staked their claims in the Treasure State, he believed in his right to make a living off the land—and its newest precious resource, million-dollar wind. Trouble was, Jarrett’s neighbors were some of the wealthiest and most influential men in America, trophy ranchers who’d come West to enjoy magnificent mountain views, not stare at 500-foot wind turbines.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

Die stolze bäuerliche Landwirtschaft mit Viehmärkten, Selbstversorgung und harter Knochenarbeit ist im Laufe der Sechzigerjahre in rasantem Tempo und doch ganz leise verschwunden. Ewald Frie erzählt am Beispiel seiner Familie von der großen Zäsur. Mit wenigen Strichen, anhand von vielsagenden Szenen und Beispielen zeigt er, wie die Welt der Eltern unterging, die Geschwister anderen Lebensentwürfen folgten und der allgemeine gesellschaftliche Wandel das Land erfasste.

Campagna piemontese, anni Cinquanta. Il paesino di Pravorino è in preda al panico. La signorina Benita, responsabile della neo formata Pro Loco, ha deciso di rivoluzionare la festa del paese. Ok che lei porta i pantaloni alla zuava ed è quindi chiaramente una progressista ribelle ma che lo facesse solo nella sua vita privata, no? Che senso ha stravolgere una festa così storica, così tradizionale come quella di Pravorino? E per di più con queste svilenti e oltraggiose iniziative: il concorso di Miss Pravorina, il ballo a palchetto,...ma che razza di idee oscene sono?

Love for the Land explores the power and potential of people-place relationships. Through clear and compelling prose, it elevates the virtues of imagination, affection, and fidelity—concepts promoted by farmer-writer Wendell Berry—and shows how they motivate small- and mid-scale farmers to care for the land, even in the face of adversity. Paying particular attention to farmland loss from suburban sprawl, rampant agricultural consolidation, and, for farmers of color, racial injustice, Brooks Lamb reckons with the harsh realities that these farmers face.

Todos los protagonistas de las novelas de Paasilinna, el popularísimo autor finlandés, rechazan la normalidad, la mediocridad, la renuncia a los sueños, el aceptar las imposiciones y los compromisos; pero Gunnar Huttunen es la encarnación misma de esa resistencia, llevada hasta sus secuencias más extremas.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

From farmer, lawyer, and political activist John Klar comes a bold, solutions-based plan for Conservatives that gets beyond the fatuous pipe dreams and social-justice platitudes of the dominant, Liberal “Green” agenda—offering a healthy way forward for everyone.

Starting with Rebecca Smith’s own family history – foresters in Cumbria, miners in Derbyshire, millworkers in Nottinghamshire, builders of reservoirs and the Manchester Ship Canal – Rural is an exploration of our green and pleasant land, and the people whose labour has shaped it. Beautifully observed, these are the stories of professions and communities that often go overlooked. Smith shows the precarity for those whose lives are entangled in the natural landscape. And she traces how these rural working-class worlds have changed.

Der vorliegende Text setzt sich mit dem Thema Individualität in Groß- bzw. Kleinstädten und ländlichen Gegenden und damit mit den unterschiedlichen Wahrnehmungen dieses womöglich unterschiedlichen Menschenschlags auseinander. Keiner wundert sich in Berlin-Wedding über 14jährige, die ihre Babywagen durch die Gegend schieben, während in ländlichen Gegenden bereits ein unverheirateter 30jähriger Mann zum Gesprächsstoff der Nachbarn wird.

The neighborhoods we live in impact our lives in so many ways: they determine who we know, what resources and opportunities we have access to, the quality of schools our kids go to, our sense of security and belonging, and even how long we live. Yet too many of us live in neighborhoods plagued by rising crime, school violence, family disintegration, addiction, alienation, and despair. In Fragile Neighborhoods, fragile states expert Seth D. Kaplan offers a bold new vision for addressing social decline in America, one zip code at a time.

After Kiran loses her mother, she escapes to the Welsh countryside—to allow herself to grieve away from turbulent city life in London, to leave her toxic family behind, and to find solace in the purity of the natural world. I Can Hear the Cuckoo is a tender, philosophical memoir about the beauty of a microscopic life, the value of solitariness, and respecting the rhythm and timing of the earth. This is a reflective book about finding friendship in the most unexpected places—and what nature and a small community in the Welsh Valleys can teach us about life.

Growing up gifted and working-class poor in the foothills of the Ozarks, Monica and Darci became fast friends. The girls bonded over a shared love of reading and learning, even as they navigated the challenges of their declining town and tumultuous family lives—broken marriages, alcohol abuse, and shuttered stores and factories. They pored over the giant map in their middle school classroom, tracing their fingers over the world that awaited them, vowing to escape. In the end, Monica left Clinton for college and fulfilled her dreams; Darci did not.

One afternoon many years ago, James Rebanks met an old woman on a remote Norwegian island. She lived and worked alone on a tiny rocky outcrop, caring for wild Eider ducks and gathering their down. Hers was a centuries-old trade that had once made men and women rich, but had long been in decline. Still, somehow, she seemed to be hanging on. Back at home, Rebanks couldn’t stop thinking about the woman on the rocks. She was fierce and otherworldly – and yet strangely familiar. Years passed. Then, one day, he wrote her a letter, asking if he could return.

Cent anys d'ofici, determinació i resiliència. Una crida a preservar el coneixement i les tradicions de les muntanyes. A Bruguera, un petit poble al peu del Taga, hi viu la pastora més vella de Catalunya. Amb quasi cent anys, la Marina Vilalta segueix exercint un ofici que estima però que té un futur incert. Un ofici sacrificat que requereix dedicació i paciència i que està íntimament lligat a la terra.

La extrema derecha española empezó a parecerse un poco más a la europea cuando murió el dictador Francisco Franco. La transición estuvo marcada por la violencia de los grupos parapoliciales y el terrorismo de Estado, pero pronto llegaron las bandas de skinheads neonazis, los ultras del fútbol, y poco a poco, las nuevas formaciones de ultraderecha y los movimientos sociales neofascistas.