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The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.

The final play of the Oresteia, called The Eumenides (Εὐμενίδες, Eumenídes), illustrates how the sequence of events in the trilogy ends up in the development of social order or a proper judicial system in Athenian society. In this play, Orestes is hunted down and tormented by the Furies, a trio of goddesses known to be the instruments of justice, who are also referred to as the "Gracious Ones" (Eumenides). They relentlessly pursue Orestes for the killing of his mother.

Antigone by Sophocles, is a classic Greek tragedy that unfolds against the backdrop of Thebes. The play delves into the profound ethical and moral dilemmas faced by its characters, with Antigone at the center of a conflict between personal convictions and civic duty. The narrative begins with the aftermath of a brutal war, where two brothers, Eteocles and Polynices, have fallen on opposing sides. Antigone, their sister, defies the king's decree and buries Polynices, setting the stage for a clash between divine law and human authority.

Orestes hat sich, unterstützt von Gott Apollon, in die Hände von Pallas Athene gegeben, damit diese ihn richten möge. Immerhin hat er seine eigene Mutter und deren Liebhaber getötet. Athene aber verweigert den Erinnyen, den Rachegöttinnen, ihre Vergeltung - in einer Art Gerichtsprozess soll Orestens Schuld verhandelt werden. Und das Unglaubliche geschieht: Der vermeintlich ewige Kreislauf von Rache und Blutvergießen wird durchbrochen.

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.