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In June 1922, just seven months after Sinn Féin negotiators signed a compromise treaty with representatives of the British government to create the Irish Free State, Ireland collapsed into civil war. While the body count suggests it was far less devastating than other European civil wars, it had a harrowing impact on the country and cast a long shadow, socially, economically and politically, which included both public rows and recriminations and deep, often private traumas.

Economic recovery, ever closer European involvement and Anglo-Irish highs were followed by Brexit lows and fresh talk of Irish unity. As the Republic enters its second century of independence, Diarmaid Ferriter tries to make historical sense of post-1990s Ireland - and what lies in the darkest corners of its archives.

The federal government of the UK, Great Britain, and Ireland segmented Ireland into two independent polities: Northern Ireland and Southern Ireland. The Government of Ireland Act 1920 was handed down on May 3, 1921. Both parts were to stay inside the UK, and the act included arrangements for supreme reunification. Northern Ireland was established with a devolved federal government and stayed a part of the UK. The area of Southern Ireland withdrew from the UK and ended up being the Irish Free State, which is today the Republic of Ireland, following the Anglo-Irish Treaty.

From 1845 to 1852, the Great Hunger, also referred to as the "Potato Famine", was a period of a lot of starvation and illness in Ireland. The period was known in Irish at the time as a "Drochshaol"—loosely translated as "the hard days", or actually "the bad life"—with the most badly affected districts in the west and south of Ireland, where the Irish language was popular. The year 1847, at times called "Black '47", was the absolute worst year of the period. Around one million people died, and over a million left the nation throughout the Great Famine.

This is a combo of two titles, which are about the following topics: The Partition of Ireland: The Federal government of the UK of Great Britain and Ireland segmented Ireland into two independent polities: Northern Ireland and Southern Ireland. The Irish Potato Famine: The year 1847, at times called "Black '47", was the absolute worst year of the period. Around one million people died and over a million left the nation throughout the Great Cravings, triggering the nation's population to come by 20 percent to 25 percent.

Relive the magic of captivating legends and folktales in this rich collection on Celtic Mythology. In 58 BCE, when Julius Caesar – the famous Roman general – wrote a commentary on the Gallic wars, he described the “Celt” speaking people who lived in the area then known as the Gaul. These people had their own culture, gods, and beliefs – called Celtic Mythology – which were very different from the Romans. The influence of this mythology, however, was not limited to a small territory.

Explore a marvelous world of glamoury: the Celtic Otherworld of shadow and Sidhe, a realm where everything that ever was, is, or will be, exists right now. The Celts had a life-affirming, mystical way of viewing and living life, in tune with the forces of Nature and magic. Magic of the Celtic Otherworld presents techniques for becoming attuned to the life forces of the Green World through seasonal rituals, visualizations, and magical workings. Learn how to find your way around the Otherworld and gain an understanding of how each of us constantly shapes the land on which we live.

Oliver Cromwell was an English army and statesman who led Parliamentary armies against King Charles I throughout the English Civil War. Why was he so hated by so many? And is this image of him historically correct? The reason why people thought he was so evil is because of his brutality against the Irish at that time. Several Irish and English scholars agree that Cromwell was too cruel in Ireland. Other academics accuse him of "ethnic cleansing", or the systematic expulsion of a certain ethnic population from a territory. Is this true? And why did he do this?

In We Don't Know Ourselves, Fintan O'Toole weaves his own experiences into Irish social, cultural, and economic change, showing how Ireland, in just one lifetime, has gone from a reactionary "backwater" to an almost totally open society - perhaps the most astonishing national transformation in modern history. O'Toole narrates the once unthinkable collapse of the all-powerful Catholic Church, brought down by scandal and by the activism of ordinary Irish. He relates the horrific violence of the Troubles in Northern Ireland, which led most Irish to reject violent nationalism.

The source from which the most important evidence has been derived, is the confession, which has been brought out of its obscurity, and many passages of great interest quoted from it, by various writers. But, as these, however accurate they may be, will not supply the place of the work itself nor afford as satisfactory evidence to the inquirer, it cannot but be useful to render it accessible to the general listener, by means of an English translation; and to enable every one to judge for himself of the purity of the faith originally planted in Ireland.

I Knew This Place by John MacKenna is a collection of 28 of his radio essays from RTE's radio program Sunday Miscellany. The radio essays in this collection were described by The Irish Times as "enchantments woven with rich and intimate language, snapshots of lives lived, and days passed, distinctly Irish and yet utterly universal". This audiobook will carry you through three decades of life in the small Irish town of Castledermot and beyond. It offers strong stories and a depth of reflection that provides comfort, questions, and laughter.

When it comes to Irish history, the lives and achievements of Irish women have long been ignored. Seeking to rectify this, Passion & Plight: The Women Who Shaped Ireland, takes you on a fascinating journey through Irish history where you will meet the voracious Queen Medbh who claimed to take 30 lovers a day, healer of people and animals Biddy Early who was brought to court in Ennis on charges of witchcraft, and pirate queen Grace O Malley who held Queen Elizabeth in her thrall.

Au cœur de la Première Guerre mondiale, un plan sournois conçu par la marine allemande a conduit l'officier de marine Karl Spindler à se lancer dans une mission périlleuse et secrète. Sa tâche : livrer des armes allemandes à l'Irlande et déclencher ce qui allait devenir l'Insurrection de Pâques. Parti de Norvège avec un navire déguisé, Spindler a entrepris une mission périlleuse avec un petit équipage et une cale pleine d'explosifs. S'il réussissait, il pourrait déclencher une menace qui paralyserait l'effort de guerre britannique.

Americans have long been fascinated by the Civil War, marveling at the size of the battles, the leadership of the generals, and the courage of the soldiers. Given the extent of Irish immigration in the 19th century, it should come as no surprise that the Irish played important roles in the Civil War. The Irish joined for many reasons, including wanting regular wages and enlistment bonus money, defending the Union, and even hoping that veteran Irish soldiers could help free Ireland from British rule. 

During the 12th century, the people of Ireland came under the sway of the English, who had extended into their domain. With every subsequent century, English dominion in the land gradually expanded, leading to the exceedingly harsh treatment of native Irish populations at the hands of English settlers. The Tudor period was especially tumultuous, with Elizabeth I waging a notoriously expensive conquest against the Irish in the waning years of her reign.

Award-winning BBC foreign correspondent Fergal Keane grew up in Dublin and County Cork and has always felt a deep attachment to his ancestral homeland. In these six absorbing programmes, he takes a wide-ranging look at Ireland's history, culture and people, in topics ranging from the political to the personal. Also included are two moving autobiographical pieces about fatherhood and his own childhood.

In 1867, 40 Irish American freedom fighters, outfitted with guns and ammunition, sailed to Ireland to join the effort to end British rule. Yet they never got a chance to fight. British authorities arrested them for treason as soon as they landed, sparking an international conflict that dragged the United States and Britain to the brink of war.

In January 1972, a peaceful civil rights march in Northern Ireland ended in bloodshed. Troops from Britain's 1st Battalion Parachute Regiment opened fire on marchers, leaving 13 dead and 15 wounded. Seven of those killed were teenage boys. The day became known as 'Bloody Sunday'. The events occurred in broad daylight and in the full glare of the press. Within hours, the British military informed the world that they had won an 'IRA gun battle'. This became the official narrative for decades until a family-led campaign instigated one of the most complex inquiries in history.

One sunlit evening, May 6, 1882, Lord Frederick Cavendish and Thomas Burke, Chief Secretary and Undersecretary for Ireland, were ambushed and stabbed to death while strolling through Phoenix Park in Dublin. The murders were funded by American supporters of Irish independence and carried out by the Invincibles, a militant faction of republicans.

More than 40 million people consider themselves Irish American, and yet most of them do not truly understand the rich cultural history of their ancestors. From prehistoric times to the emigration of the Irish to Amerikay, this broad, yet comprehensive, history gives a general overview of the deep history of Irish Americans.