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This expanded edition of John Stuart Mill's Utilitarianism includes the text of his 1868 speech to the British House of Commons defending the use of capital punishment in cases of aggravated murder. The speech is significant both because its topic remains timely and because its arguments illustrate the applicability of the principle of utility to questions of large-scale social policy.

A celebration of individuality, diversity, and nonconformity, On Liberty still makes a persuasive argument for what John Stuart Mill believed to be humankind’s essential liberties: the freedoms of speech, assembly, and the pursuit of pleasure, so long as one’s actions do not impede the liberty of another. These freedoms, he maintained, result in a far more successful society than one ruled by the tyranny of the majority. This treatise on personal liberty has inspired debate since its publication in 1859, and has provided the foundation for modern liberal political thought.

First published in 1859, John Stuart Mill's On Liberty is an exhaustive exploration of social and civic liberty, its limits, and its consequences. Mill's work is a classic of political liberalism that contains a rational justification of the freedom of the individual in opposition to the claims of the state.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

"Джон Стюарт Милль (1806 — 1873) — британский философ, социолог, экономист и политический деятель. Внёс значительный вклад в обществознание, политологию и политическую экономию.

Although it is said that he owed his poetic vision to his Sephardic Jewish roots, Siegfried Sassoon was, in many ways, a conventionally Edwardian squire. A gifted poet, who refused to become part of any literary movement, his poetry shattered the ideals of wartime heroism, and his friendships ranged from Thomas Hardy and Robert Graves to the Sitwells, Rupert Brooke and T.E. Lawrence. In this acclaimed biography, John Stuart Roberts skillfully chronicles Sassoon's life and work, including his homosexuality, his marriage and his quest for a personal religious faith.

In 'La libertà', uno dei saggi di filosofia politica più influenti della storia moderna, John Stuart Mill si interroga sul concetto di libertà e le sue forme. Cos'è la libertà? Cosa deve fare lo stato per garantirla? Cosa, invece, devono fare gli individui per assicurarsela, per sé e per gli altri? Delineando i limiti di ciò che può essere definito "libertà", Mill emerge come appassionato sostenitore della diversità e antagonista dell'univocità.

Джон Стюарт Милль (1806 - 1873) — британский философ, социолог, экономист и политический деятель. Внес значительный вклад в обществознание, политологию и политическую экономию.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

Welcome to the Reverberations Podcast where we explore the human experience and the journey of self-discovery.John Stuart; founder of 360five and Amplify Your Love, is an author, sound alchemist, specialist in vibrational medicine and integrative wellness with a focus on emotional trauma.Our ((( reverberations ))) podcast shares personal stories, interviews and insights that will amplify our love, expand our conscious awareness and send reverberations throughout our collective community. Please visit amplifyyourlove.com for more information.We are #BetterTogether

The Subjection of Women is an 1869 essay by the English philosopher and political economist John Stuart Mill, based on ideas he developed jointly with his wife Harriet Taylor Mill. At the time of its publication, the essay's argument for equality between the sexes was an affront to conventional norms regarding the status of men and women. Mill contended that the emancipation and education of women would have positive benefits for all people; the companionship of equally educated persons would result in the greater intellectual development of all.

As one of the most prominent thinkers in the history of classical liberalism, he contributed extensively to social and political theory, and political economy. Mill died before completing this book but the work contains substantial food for thought. He discusses the attitude toward property of the poorer classes of society, and contends that socio-economic matters pertinent to society ought to be examined anew by every successive generation. Mills also provides an in-depth review of the various Utopian Socialists of the nineteenth century.

In On Nature, Mill discusses the very essence of human nature, philosophy, thought, and deconstructs the nature of our very belief systems and organised religions as a whole.

On Liberty is a book by John Stuart Mill, one of the most celebrated philosophers on the subject of leadership and governing ideals. The book focuses on Mill's philosophy on utilitarianism which is one of his defining principles. The principles of the book are focused on developing a relationship between the ruling authority and liberty.

John Stuart Mill (1808-1873) was a torchbearer for liberal thought in the 19th century, including liberty of the individual and freedom of speech, and he championed women's suffrage in Parliament. A remarkable man - he learned Greek aged three and at eight had read Herodotus, Xenophon and Plato - he campaigned all his life for a just society. These two essays are his key works.

One by one, UFO experts have given up their research - sometimes, even their lives - and been forced to go underground because of threats from the shadowy beings known as the "Men in Black". Are these sinister individuals simply government agents gone rogue, or are they something far more sinister?

Mill's autobiography deals primarily with the life of the mind - but it is a mind which ranks as one of the most remarkable and significant of the nineteenth century. The book memorably depicts the emergence of a brilliant child prodigy, the product of an extraordinary education which both hastened his development and brought him to the brink of suicide by the age of 21.

Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age. Mill's philosophical presentation and analysis of those principles stand alongside the reflections of Plato, Aristotle, Marcus Aurelius, and Jean-Jacques Rousseau.

Utilitarianism is a book released in 1863 by John Stuart Mill to provide the support for the value of utilitarianism as a moral theory and to respond to misconceptions about it. =The book consists of five chapters; the introduction to the essay, the definition of utilitarianism and its common criticisms, the rewards it can offer the methods of proving its validity and in the final chapter looks at the connection between justice and utility and argues that happiness is the foundation of justice.