検索キーワード： 著者 "Krishnamurti" すべてのカテゴリー

One of the classic works of J. Krishnamurti, What Are You Doing with Your Life delves into the foundational pillars of human existence. This Hindi translation by Achalesh Chandra Sharma presents the premise of Krishnamurti’s teachings and writings. Some of the deepest questions about identity, existence, needs, desires, freedom, respect, knowledge, work, money, success and relationships are explored in a lucid and logical manner.

Voici le traité de la seule révolution qui vaille : la libération intérieure. L'homme en cage, prisonnier des dogmatismes et des conformismes de pensée, est une ombre illusoire. De l'exigence spirituelle présente de façon plus ou moins confuse dans chaque être humain, jusqu'à cette authentique libération, nous sommes conviés ici à parcourir toutes les étapes : se connaître soi-même, surmonter la peur, découvrir peu à peu le silence et la plénitude.

At the Feet of the Master authored by Jiddu Krishnamurti when he was 14 years old. Written under the name Alcyone, it was first published in 1910. It was his first recorded message to the world. Included in this selection are a collection of quotes from the 1960’s talks representative his midlife wisdom. Krishnamurti died when he was 90 years old in 1986.

Jeevan Ek Anveshan consists of 14 intensive dialogues that Jiddu Krishnamurthy held with his close associates, co-scholars and religious seekers. These dialogues are not viewpoints; neither are they questions or answers. Instead, they form a new genre of communication that have a tentative beginning, deep listening that offers deep insights without offering any quick solutions. These explorations lead to newer and deeper perceptions. This book is invaluable for those who wish to have a deeper understanding of the processes of self-knowing.

Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?

Why are you being educated? 1 December 1965. Duration: 75 minutes. What is the function of education? Some people say that we must live now, and others say that we must be concerned further, beyond the present. Can man really be human without any effort? What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?

Can the mind be free? 3 February 1969. Duration: 99 minutes. The society in which we live is the result of our psychological state. Where there is fear there is aggression. For most of us, freedom is something that we don’t want. Inaction is total action. What is the machinery that builds images? Questions from the audience follow the talk.

Complete freedom from thought. 9 September 1972. Duration: 76 minutes. Learning is instant perception and action. What place has thought in learning? To learn about freedom, must thought be completely silent? Does insight into freedom take time? Can thinking, however rational, bring about a psychological revolution in us? Is thought always conditioned? Is freedom the nonexistence of thought?

To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?

What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?

To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.

Acknowledged as one of the greatest religious teachers of this or any other age, the late J. Krishnamurti was a visionary whose ideas are still ahead of his time. New Dimensions host Michael Toms was fortunate to capture this philosopher's penetrating wisdom in 1983, just a few years before his death at the age of 90.

The role of the teacher. 26 March 1971. Duration: 56 minutes. There is much talk of a spiritual revolution among young people. Do you see in this very mixed phenomenon any hope of a new flowering for civilisation or possibility of growth? One can go into oneself at tremendous depths and find out everything. To go into oneself is the problem. Not being able to do it, we ask for help. If there were no books, no gurus, what would you do?

Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?

A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.

What is the operation of thought? 14 July 1974. Duration: 84 minutes. In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider?

Attention implies the total abandonment of the 'me'. 6 March 1971. Duration: 100 minutes. Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting - just to observe.

La libertad primera y última es considerado por muchos como el mejor libro de Krishnamurti. Aldous Huxley, en su esclarecedor prólogo, se pregunta: ¿qué es exactamente lo que nos propone el sabio hindú? Y la respuesta es que no se trata de un sistema de creencias, ni de un catálogo de dogmas, ni de un repertorio de ideas, ni de una clase de yoga; lo esencial es trascender los símbolos y alcanzar la libertad de cada instante. Esta libertad surge con la superación del ego, pero también de los "sistemas" de pensamiento organizado.

Hay un hombre que emerge hoy en contraste con todo lo que es confuso, sospechoso, pedante y esclavizador: Krishnamurti. He aquí un hombre de nuestro tiempo de quien puede decirse que es un maestro de la realidad. Es único. (Henry Miller) En 1950 Krishnamurti dijo: Sólo cuando la mente no huye es posible estar en comunión directa con eso que llamamos soledad, y para que dicha comunión exista, debe haber afecto, debe haber amor. Sobre el amor y la soledad es uno de los libros más fascinantes de su autor.

Krishnamurti addresses love, greed, violence, separation, time, death, conflict, and fear, discussing them all with a clarity and insight that makes the entire spiritual landscape appear newly visible and replete with possibilities. Krishnamurti also has much to say about the source of our problems, both personal and planetary, with appropriate comments on how to resolve them.