検索キーワード： ナレーター "Matthew Schmitz" すべてのカテゴリー

The Book of Revelation holds many secrets, and can be interpreted in many ways from an unlimited amount of perspectives.

This was a key work of 17th-century alchemy. It was written in Latin by Jean d'Espagnet as Enchiridion Physicae Restitutae, and the first edition was issued at Paris in 1623.

The Burden of Isis, being the laments of Isis and Nephthys, translated from the Egyptian by James Teackle Dennis, was first published in 1910. This edition is from a reprint in 1918. Includes "The Laments of Isis and Nephthys", "The Chants", and "Hymn to Osiris-Sokar".

In the same way, to reach one's khudi or rooh, one needs to go through multiple stages which Iqbal himself went through, a spiritual path which he encourages others to travel. He notes that not all seeds reach the level of fragrance. Many die along the way, incomplete. In the same way, few people could climb this Mount Everest of spirituality—most get consumed along the way by materialism.

The Story of Aridæus is the most detailed and graphic Vision of Hades preserved to us from classical antiquity, and exceeds in interest even Plato’s Story of Er and Cicero’s Dream of Scipio, not to speak of the less known Visions of Krates and of Zosimus.

The Way of Initiation, by Rudolf Steiner, is a profound exploration of the spiritual path towards self-knowledge and initiation. In this book, Steiner provides a practical guide to spiritual development, drawing upon various esoteric traditions and offering detailed descriptions of the stages of initiation. He emphasizes the importance of cultivating a deep inner life, developing a strong moral character, and engaging in practical service to others as an integral part of the spiritual path.

William Lilly (May 11, 1602–June 9, 1681), was a famed English astrologer and occultist during his time. Lilly was particularly adept at interpreting the astrological charts drawn up for horary questions, as this was his specialty. He caused much controversy in 1666 for allegedly predicting the Great Fire of London some 14 years before it happened. For this reason, many people believed that he may have started the fire, but there is no evidence to support these claims.

Enheduanna, also known as En-hedu-ana or Enheduana, is widely regarded as the world's first known author and poet, as well as one of the earliest recorded female figures in history. She lived in ancient Mesopotamia during the 23rd century BCE, and held the esteemed position of high priestess in the city of Ur, which was a thriving center of Sumerian civilization.

Dion Fortune is acknowledged as one of the most knowledgeable and level-headed writers on esoteric matters. In Sane Occultism, she is adamant that magic and occult studies, though often dealing with unseen forces, must still be grounded in reason, and she explains how claims of psychic ability and past lives can, and should, be verified. The book covers a vast swath of topics, from meditation and psychism, through numerology and astrology, to such "black" occult practices as psychic vampirism, blood sacrifice, and other aspects of the Left-Hand Path.

Brought to you by Altrusian Grace Media. The Book of Wonder is a collection of short stories by Lord Dunsany, published in 1912. It is a remarkable work that showcases Dunsany's imaginative storytelling and his mastery of creating vivid and fantastical worlds. The book consists of numerous individual tales, each offering a glimpse into a unique realm filled with magic, mythology, and mystery. Dunsany's prose is rich and lyrical, transporting listeners to extraordinary landscapes and introducing them to a variety of enchanting characters.

La Très Sainte Trinosophie, The Most Holy Trinosophia, or The Most Holy Threefold Wisdom, is a French esoteric book, allegedly authored by Alessandro Cagliostro or the Count of St. Germain.

This book having worth enough in itself needs not my commendation, this author in his lifetime being an eminent physician and most able philosopher as the discourse itself can best testify. The author builds on good principles, so that his theory is as true as it is plausible; and I presume he aimed at nothing more, leaving all particulars and their application to the industry of his listeners. He is sometimes pleased to descend to examples, but to such only as are natural, and they indeed are good to teach but hard to imitate. We see not all that nature does.

G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.