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ORISON SWETT MARDEN - HQ Full Audiobooks

ORISON SWETT MARDEN - HQ Full Audiobooks

著者： Orison Swett Marden
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 Orison Swett Marden: A Legacy of Motivation, Self-Help, and Personal Empowerment!Orison Swett Marden (1848-1924) is one of the most influential figures in the self-help and personal development movement, a pioneer whose ideas on success, perseverance, and self-mastery helped lay the foundation for modern motivational literature. Marden’s life story—shaped by hardship, driven by determination—exemplifies the transformative power of a positive mindset and unyielding resolve. As the founder of Success Magazine and the author of dozens of inspirational books and articles, Marden helped popularize the concept of self-help in the late 19th and early 20th centuries. His work laid the groundwork for a genre that continues to influence millions of readers today, and he remains one of the most significant voices in the development of motivational literature. His work continues to inspire individuals around the world, shaping the success literature we read today and influencing some of the most renowned figures in history, such as Thomas Edison, Henry Ford, and Theodore Roosevelt. This podcast will explore Marden’s journey, his core philosophies, and his profound influence on the self-help genre, all of which remain relevant even in contemporary discussions on personal growth and success.Early Life and EducationMarden was born in Thornton Gore, New Hampshire, in 1850. His early life was marked by hardship and poverty. Orphaned at the age of seven, he and his two siblings were left to fend for themselves. Despite this rocky start, Marden developed a strong work ethic and a thirst for learning. He worked on farms and in hotels to support himself while pursuing an education, a feat that would later serve as the cornerstone of his motivational philosophy. Determined to overcome his difficult circumstances, Marden eventually earned a degree from Boston University, and later graduated from Harvard University, where he obtained a Master of Arts, a Bachelor of Laws and a Doctor of Medicine. His academic journey exemplified the principles he would later espouse in his writings: persistence, vision, and self-reliance. Literary Career and PhilosophyMarden’s foray into writing began with his first major work, Pushing to the Front, published in 1894. The book was a resounding success, becoming a cornerstone of the self-help movement. It combined historical anecdotes, personal stories, and philosophical reflections to illustrate how ordinary individuals could achieve greatness through ambition and hard work. Marden’s style was accessible and uplifting, and his works emphasized moral integrity, positive thinking, self-discipline, and character development. He believed that every person, regardless of background or station, possessed the ability to shape their own destiny. Unlike some later self-help authors who focused more narrowly on wealth or business tactics, Marden’s approach was holistic, tying success to personal fulfillment, ethical living, and societal contribution. He was deeply influenced by the transcendentalist movement, particularly the ideas of Ralph Waldo Emerson. Marden absorbed Emerson’s emphasis on individualism and the inner power of the self, translating those philosophical concepts into practical advice. He was also influenced by the Christian ethos of the 19th century, though his works were largely non-denominational in tone, appealing to a broad audience across spiritual lines. Success Magazine and InfluenceIn 1897, Marden founded Success Magazine, which became a major platform for his ideas and a significant influence in American culture. At its height, the magazine had a circulation of over half a million and featured contributions from prominent writers, business leaders, and thinkers. Through this publication, Marden created a network of ideas that merged entrepreneurship, personal development, and moral idealism. The magazine's success helped solidify Marden’s status as a thought leader. It served not just as a venue for promoting his own ideas but also as a conduit for spreading the gospel of self-improvement to a growing middle class eager for guidance in a rapidly industrializing society. Marden wrote more than 40 books throughout his lifetime. Titles like Character, An Iron Will, Be Good to Yourself, and He Can Who Thinks He Can became staples of motivational literature. He frequently drew on examples of successful historical figures—such as Abraham Lincoln, Benjamin Franklin, and Thomas Edison—to illustrate his points, turning their lives into parables of perseverance and purpose. Core Themes and Lasting IdeasAt the heart of Marden’s message was a belief in the boundless potential of the human spirit. His writings consistently emphasized that success was not reserved for the privileged few but was available to anyone willing to cultivate discipline, courage, and integrity. Key themes in his work included:Self-Reliance: Echoing Emerson, Marden championed the idea ...Elite Consulting 個人的成功 社会科学 経済学 自己啓発
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  • You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920)

    You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920)
    2025/06/04
    You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920) - HQ Full Book.In Chapter Six of *You Can, But Will You?*, titled "Have You The Alley-Cat Consciousness?", Orison Swett Marden delves into the profound impact of self-perception on personal success and fulfillment. This chapter uses the allegory of an alley cat and a Persian cat to illustrate how one’s mental attitude—specifically, the belief in one’s worth and potential—shapes life’s outcomes. Marden argues that holding an "alley-cat consciousness," a mindset marked by feelings of inferiority and limitation, traps individuals in mediocrity, while adopting a confident, self-affirming mindset can lead to transformation and achievement. Through vivid storytelling, psychological insights, and practical advice, Marden urges readers to reject negative self-images and embrace their divine potential to create a life of success, happiness, and purpose. The chapter opens with a fable recounted by Dr. Joseph Perry Green about an alley cat envious of a Persian cat’s favorable treatment. The alley cat, shunned and abused, contrasts sharply with the pampered Persian cat, who is loved and admired. When the alley cat asks why they are treated so differently, the Persian cat attributes her success to her self-assured mindset: “I know I am some cat!” She advises the alley cat to change her self-perception by affirming her own worth, repeating, “I am a wonderful cat; everybody loves me, everybody is kind to me.” By adopting this “Persian cat consciousness,” the alley cat gradually transforms her treatment and condition, proving that self-belief can alter one’s reality. Marden uses this allegory to underscore a central theme: the mental image we hold of ourselves directly influences our circumstances, shaping whether we experience happiness or misery, growth or stagnation. Marden expands this idea, asserting that an “alley-cat consciousness”—a belief in one’s inferiority—keeps capable individuals trapped in mediocre lives. He emphasizes that our thoughts are creative forces, building our reality according to the mental patterns we hold. If we visualize ourselves as deficient, unattractive, or incapable, these thoughts perpetuate those conditions in our lives. Conversely, by holding a higher ideal of ourselves, we can unlock qualities and opportunities that align with that vision. Marden stresses that this principle is universal: “Whatever we believe ourselves to be will be built into the life by the creative forces within us.” The alley cat’s transformation illustrates that changing one’s mindset can lead to tangible improvements in appearance, circumstances, and social standing, even without inherent advantages. The chapter explores how negative self-perceptions often stem from early influences, such as parents or teachers who label children as dull or inferior. Marden considers it a “crime” to instill such beliefs, as they become deeply ingrained convictions that limit potential. He cites examples of individuals with immense capabilities who remain stuck in small, unfulfilling lives due to these early impressions. To counter this, Marden advocates for nurturing children with expectations of success and belief in their God-given potential. He argues that every child should be taught to see themselves as destined for greatness, capable of developing their unique talents to serve humanity. This positive conditioning, he believes, sets the foundation for a life of achievement and fulfillment. Marden draws a historical parallel to illustrate the harm of branding oneself with inferiority, comparing it to the cruel practice of marking slaves or criminals with physical brands like “I am a fugitive.” While society no longer physically brands individuals, many people mentally mark themselves as inferior, carrying a “minus self” image that undermines their confidence and aspirations. He urges readers to reject this mindset and instead assert their divine heritage as “kings” and “gods in the making.” By holding a “plus self” image—visualizing oneself as capable, confident, and worthy—individuals can align their actions and outcomes with their highest potential. The chapter emphasizes the role of creative principles within us as “success builders” and “happiness determiners.” Marden explains that these inner forces manifest whatever thoughts we consistently impress upon them, whether positive or negative. Quoting Saint Paul’s advice to “think on these things” that are pure, true, and of good report, Marden aligns this biblical wisdom with modern psychology, advocating for a constructive mental attitude. He warns that dwelling on doubts, fears, or deficiencies drives away the very things we desire, such as success, health, and happiness. Instead, he encourages readers to focus on positive, uplifting thoughts to attract these outcomes. Marden ...
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    23 分
  • You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden

    You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden
    2025/06/04
    You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden (1920) - HQ Full Book.In Chapter Five of *You Can, But Will You?*, titled "You Can, But Will You?", Orison Swett Marden delivers an inspiring and motivational exploration of the power of determination, willpower, and a positive mental attitude in overcoming obstacles and achieving success. Spanning approximately 1000 words, this chapter emphasizes that success is not reserved for the strongest or most privileged but for those who possess the resolute will to victory, encapsulated in the mantra "I can, and I will." Through vivid examples of individuals who triumphed over adversity—such as William D. Upshaw and Frank W. Woolworth—Marden challenges readers to reject excuses, embrace their potential, and take decisive action toward their goals. The chapter is a call to action, urging individuals to cultivate an unyielding belief in their ability to succeed, regardless of circumstances. Marden opens the chapter with a powerful quote: “Life’s battle does not always go to the stronger or faster man; But soon or late the man who wins’ Is the one who Thinks he can.” This sets the tone for his argument that success hinges on mindset and determination rather than physical or circumstantial advantages. He introduces the story of William D. Upshaw, a man who overcame severe physical limitations to achieve remarkable success. At eighteen, Upshaw suffered a near-fatal accident that left him bedridden for seven years, enduring excruciating pain. Despite this, he resumed his education and career, using a wheelchair and later crutches. Through writing, lecturing, and fundraising, he earned enough to attend Mercer University, raised significant funds for educational institutions, and eventually won a seat in Congress against seasoned competitors. Marden contrasts Upshaw’s relentless drive with the complaints of healthy young people who lament a lack of opportunity, illustrating that determination can overcome even the most daunting barriers. To further underscore his point, Marden shares a letter from a discouraged young man who believes that opportunities for success are scarce in a modern, systematized business world. This individual argues that ambitious, capable young people are confined to rigid roles with minimal pay and little room for advancement. Marden refutes this mindset, asserting that it represents a self-defeating attitude that stifles potential. He contrasts this with the “I can, and I will” philosophy, which he credits for the victories of historical figures like Marshal Foch, who attributed his success in World War I to unwavering faith and refusal to despair. Marden argues that this mindset, not mere intelligence or resources, is the key to triumphing over adversity. He emphasizes that a lack of will leads to failure, even for those with great talent, while a resolute will can transform challenges into opportunities. Marden then introduces the story of Frank W. Woolworth, whose perseverance led to the creation of the iconic Woolworth Building and a vast retail empire. Born into poverty with no initial advantages, Woolworth faced repeated failures but persisted with grit and determination. Starting as an unpaid grocery clerk, he worked his way up, eventually establishing a chain of over 1,000 five-and-ten-cent stores and constructing a landmark building in New York City. Marden highlights Woolworth’s journey as a testament to the power of the “will to victory,” showing that success is achievable even in the face of poverty and setbacks when one refuses to give up. The chapter also draws on military analogies to reinforce the importance of determination. Marden recounts Admiral Farragut’s assertion that preparing for defeat is tantamount to inviting it, and he describes an American battalion that refused to retreat during a fierce German attack, ultimately prevailing through sheer courage. These examples illustrate that a mindset focused on victory, rather than anticipating failure, is critical to success in both war and peace. Marden argues that the world seeks individuals who reject defeat, remain steadfast under pressure, and pursue their goals with unwavering resolve. Marden extends this philosophy to everyday life, asserting that everyone is “born for victory, not for defeat.” He encourages readers to view failures as temporary setbacks, mere “way stations” on the path to success. He cites the example of William Schenck, a blind high school student who graduated at the top of his class and earned a scholarship through sheer determination. Similarly, Marden references Fred Douglas, a former slave who overcame immense barriers to gain an education and become a prominent advocate for his race. These stories reinforce the idea that obstacles, no matter how formidable, can be surmounted with a strong will and persistent effort. The chapter challenges readers to examine their own mental ...
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    23 分
  • You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden

    You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden
    2025/06/04
    You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden (1920) - HQ Full Book.In Chapter Four of *You Can, But Will You?*, titled "The New Idea of God," Orison Swett Marden explores a transformative shift in the perception of divinity, emphasizing its profound impact on human consciousness, courage, and potential for mastery. Written in the aftermath of World War I, Marden reflects on how the war reshaped not only individuals but also their spiritual outlook, particularly among soldiers who faced death daily. This chapter, spanning approximately 1000 words, articulates a modern, immanent conception of God that departs from traditional, distant, and judgmental views of the divine, offering instead a vision of God as an ever-present, vital force within all creation. Marden’s message is one of empowerment, unity, and spiritual awakening, with implications for personal growth, societal harmony, and the evolution of religion itself. Marden begins by drawing on the experiences of soldiers during the Great War, noting how the constant proximity to danger and death fostered a newfound appreciation for life’s realities and God’s omnipresence. He cites a letter from a young American soldier who observed that the war transformed ordinary men into heroes and even "gods" by awakening their latent courage and spiritual awareness. The battlefield, with its relentless threats—shells, poison gas, bayonets—forced soldiers to confront mortality, leading them to recognize that only their physical bodies could be harmed, not their immortal souls. Marden argues that this realization stemmed from a deeper understanding of their "oneness with the One," the divine essence that permeates all existence. This consciousness imbued soldiers with extraordinary courage, likened to the biblical David facing Goliath, as they understood their souls were inseparable from the eternal spirit of the universe. The core of the chapter is Marden’s exposition of a "new idea of God," which rejects the traditional image of a distant, stern deity in favor of an immanent, living presence. He asserts that God is not a far-off entity but resides in "every atom, in every electron of the universe." This conception portrays God as the soul and reality of all creation, expressed through beauty, truth, kindness, and love. Marden references Ralph Waldo Emerson’s epiphany, "God, God, all is God," to underscore the idea that divinity is visible in nature and every living thing. This shift in perspective makes God tangible and accessible, woven into the fabric of everyday life, from the breath we take to the heartbeat that sustains us. Marden emphasizes that creation is a continuous process, and humans are perpetually recreated by this divine force, incapable of existing apart from it. This new understanding of God has profound implications for both individual and collective life. Marden argues that it dismantles the barriers of creed and sectarianism, fostering a universal religion based on the shared recognition of humanity’s divine connection. The war, he suggests, highlighted the truth that all people are "brothers and sisters, all children of one great Father-Mother God." This realization is paving the way for a reconstructed religious landscape, one too expansive for rigid dogmas. Marden envisions a future where churches align with this broader, unifying spirituality, promoting peace and erasing old prejudices. The chapter reflects an optimism that, despite the post-war unrest, this new thought of God is elevating civilization and awakening humanity to its divine potential. A significant portion of the chapter focuses on how this conception of God empowers individuals to achieve "mastership" over their destinies. Marden asserts that recognizing one’s divinity and connection to the Creator is the first step toward mastering circumstances and shaping one’s life. He contrasts this with the disempowering belief in separation from God, which leaves individuals feeling like isolated, vulnerable atoms at the mercy of fate. By embracing their oneness with the divine, people gain a sense of power and assurance, enabling them to overcome challenges with confidence. This idea is particularly resonant in Marden’s discussion of the soldiers’ fearlessness, which stemmed from their understanding that their divine essence could not be harmed by physical threats. This knowledge stripped death of its terror, replacing fear with a profound trust in their eternal nature. Marden further elaborates that this new thought of God sustained soldiers during the war, making them formidable not just as fighters but as embodiments of a higher consciousness. Unlike in previous wars, where fear of death and the afterlife loomed large, these soldiers faced mortality with hope and confidence, knowing their true selves were indestructible. This spiritual resilience, Marden argues, is not limited to wartime but applies universally, offering ...
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    7 分

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