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  • You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920)

    You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920)
    2025/06/04
    You Can, But Will You? - 6. HAVE YOU THE ALLEY-CAT CONSCIOUSNESS? - Orison Swett Marden (1920) - HQ Full Book.In Chapter Six of *You Can, But Will You?*, titled "Have You The Alley-Cat Consciousness?", Orison Swett Marden delves into the profound impact of self-perception on personal success and fulfillment. This chapter uses the allegory of an alley cat and a Persian cat to illustrate how one’s mental attitude—specifically, the belief in one’s worth and potential—shapes life’s outcomes. Marden argues that holding an "alley-cat consciousness," a mindset marked by feelings of inferiority and limitation, traps individuals in mediocrity, while adopting a confident, self-affirming mindset can lead to transformation and achievement. Through vivid storytelling, psychological insights, and practical advice, Marden urges readers to reject negative self-images and embrace their divine potential to create a life of success, happiness, and purpose. The chapter opens with a fable recounted by Dr. Joseph Perry Green about an alley cat envious of a Persian cat’s favorable treatment. The alley cat, shunned and abused, contrasts sharply with the pampered Persian cat, who is loved and admired. When the alley cat asks why they are treated so differently, the Persian cat attributes her success to her self-assured mindset: “I know I am some cat!” She advises the alley cat to change her self-perception by affirming her own worth, repeating, “I am a wonderful cat; everybody loves me, everybody is kind to me.” By adopting this “Persian cat consciousness,” the alley cat gradually transforms her treatment and condition, proving that self-belief can alter one’s reality. Marden uses this allegory to underscore a central theme: the mental image we hold of ourselves directly influences our circumstances, shaping whether we experience happiness or misery, growth or stagnation. Marden expands this idea, asserting that an “alley-cat consciousness”—a belief in one’s inferiority—keeps capable individuals trapped in mediocre lives. He emphasizes that our thoughts are creative forces, building our reality according to the mental patterns we hold. If we visualize ourselves as deficient, unattractive, or incapable, these thoughts perpetuate those conditions in our lives. Conversely, by holding a higher ideal of ourselves, we can unlock qualities and opportunities that align with that vision. Marden stresses that this principle is universal: “Whatever we believe ourselves to be will be built into the life by the creative forces within us.” The alley cat’s transformation illustrates that changing one’s mindset can lead to tangible improvements in appearance, circumstances, and social standing, even without inherent advantages. The chapter explores how negative self-perceptions often stem from early influences, such as parents or teachers who label children as dull or inferior. Marden considers it a “crime” to instill such beliefs, as they become deeply ingrained convictions that limit potential. He cites examples of individuals with immense capabilities who remain stuck in small, unfulfilling lives due to these early impressions. To counter this, Marden advocates for nurturing children with expectations of success and belief in their God-given potential. He argues that every child should be taught to see themselves as destined for greatness, capable of developing their unique talents to serve humanity. This positive conditioning, he believes, sets the foundation for a life of achievement and fulfillment. Marden draws a historical parallel to illustrate the harm of branding oneself with inferiority, comparing it to the cruel practice of marking slaves or criminals with physical brands like “I am a fugitive.” While society no longer physically brands individuals, many people mentally mark themselves as inferior, carrying a “minus self” image that undermines their confidence and aspirations. He urges readers to reject this mindset and instead assert their divine heritage as “kings” and “gods in the making.” By holding a “plus self” image—visualizing oneself as capable, confident, and worthy—individuals can align their actions and outcomes with their highest potential. The chapter emphasizes the role of creative principles within us as “success builders” and “happiness determiners.” Marden explains that these inner forces manifest whatever thoughts we consistently impress upon them, whether positive or negative. Quoting Saint Paul’s advice to “think on these things” that are pure, true, and of good report, Marden aligns this biblical wisdom with modern psychology, advocating for a constructive mental attitude. He warns that dwelling on doubts, fears, or deficiencies drives away the very things we desire, such as success, health, and happiness. Instead, he encourages readers to focus on positive, uplifting thoughts to attract these outcomes. Marden ...
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    23 分
  • You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden

    You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden
    2025/06/04
    You Can, But Will You? - 5. YOU CAN, BUT WILL YOU? - Orison Swett Marden (1920) - HQ Full Book.In Chapter Five of *You Can, But Will You?*, titled "You Can, But Will You?", Orison Swett Marden delivers an inspiring and motivational exploration of the power of determination, willpower, and a positive mental attitude in overcoming obstacles and achieving success. Spanning approximately 1000 words, this chapter emphasizes that success is not reserved for the strongest or most privileged but for those who possess the resolute will to victory, encapsulated in the mantra "I can, and I will." Through vivid examples of individuals who triumphed over adversity—such as William D. Upshaw and Frank W. Woolworth—Marden challenges readers to reject excuses, embrace their potential, and take decisive action toward their goals. The chapter is a call to action, urging individuals to cultivate an unyielding belief in their ability to succeed, regardless of circumstances. Marden opens the chapter with a powerful quote: “Life’s battle does not always go to the stronger or faster man; But soon or late the man who wins’ Is the one who Thinks he can.” This sets the tone for his argument that success hinges on mindset and determination rather than physical or circumstantial advantages. He introduces the story of William D. Upshaw, a man who overcame severe physical limitations to achieve remarkable success. At eighteen, Upshaw suffered a near-fatal accident that left him bedridden for seven years, enduring excruciating pain. Despite this, he resumed his education and career, using a wheelchair and later crutches. Through writing, lecturing, and fundraising, he earned enough to attend Mercer University, raised significant funds for educational institutions, and eventually won a seat in Congress against seasoned competitors. Marden contrasts Upshaw’s relentless drive with the complaints of healthy young people who lament a lack of opportunity, illustrating that determination can overcome even the most daunting barriers. To further underscore his point, Marden shares a letter from a discouraged young man who believes that opportunities for success are scarce in a modern, systematized business world. This individual argues that ambitious, capable young people are confined to rigid roles with minimal pay and little room for advancement. Marden refutes this mindset, asserting that it represents a self-defeating attitude that stifles potential. He contrasts this with the “I can, and I will” philosophy, which he credits for the victories of historical figures like Marshal Foch, who attributed his success in World War I to unwavering faith and refusal to despair. Marden argues that this mindset, not mere intelligence or resources, is the key to triumphing over adversity. He emphasizes that a lack of will leads to failure, even for those with great talent, while a resolute will can transform challenges into opportunities. Marden then introduces the story of Frank W. Woolworth, whose perseverance led to the creation of the iconic Woolworth Building and a vast retail empire. Born into poverty with no initial advantages, Woolworth faced repeated failures but persisted with grit and determination. Starting as an unpaid grocery clerk, he worked his way up, eventually establishing a chain of over 1,000 five-and-ten-cent stores and constructing a landmark building in New York City. Marden highlights Woolworth’s journey as a testament to the power of the “will to victory,” showing that success is achievable even in the face of poverty and setbacks when one refuses to give up. The chapter also draws on military analogies to reinforce the importance of determination. Marden recounts Admiral Farragut’s assertion that preparing for defeat is tantamount to inviting it, and he describes an American battalion that refused to retreat during a fierce German attack, ultimately prevailing through sheer courage. These examples illustrate that a mindset focused on victory, rather than anticipating failure, is critical to success in both war and peace. Marden argues that the world seeks individuals who reject defeat, remain steadfast under pressure, and pursue their goals with unwavering resolve. Marden extends this philosophy to everyday life, asserting that everyone is “born for victory, not for defeat.” He encourages readers to view failures as temporary setbacks, mere “way stations” on the path to success. He cites the example of William Schenck, a blind high school student who graduated at the top of his class and earned a scholarship through sheer determination. Similarly, Marden references Fred Douglas, a former slave who overcame immense barriers to gain an education and become a prominent advocate for his race. These stories reinforce the idea that obstacles, no matter how formidable, can be surmounted with a strong will and persistent effort. The chapter challenges readers to examine their own mental ...
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    23 分
  • You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden

    You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden
    2025/06/04
    You Can, But Will You? - 4. THE NEW IDEA OF GOD - Orison Swett Marden (1920) - HQ Full Book.In Chapter Four of *You Can, But Will You?*, titled "The New Idea of God," Orison Swett Marden explores a transformative shift in the perception of divinity, emphasizing its profound impact on human consciousness, courage, and potential for mastery. Written in the aftermath of World War I, Marden reflects on how the war reshaped not only individuals but also their spiritual outlook, particularly among soldiers who faced death daily. This chapter, spanning approximately 1000 words, articulates a modern, immanent conception of God that departs from traditional, distant, and judgmental views of the divine, offering instead a vision of God as an ever-present, vital force within all creation. Marden’s message is one of empowerment, unity, and spiritual awakening, with implications for personal growth, societal harmony, and the evolution of religion itself. Marden begins by drawing on the experiences of soldiers during the Great War, noting how the constant proximity to danger and death fostered a newfound appreciation for life’s realities and God’s omnipresence. He cites a letter from a young American soldier who observed that the war transformed ordinary men into heroes and even "gods" by awakening their latent courage and spiritual awareness. The battlefield, with its relentless threats—shells, poison gas, bayonets—forced soldiers to confront mortality, leading them to recognize that only their physical bodies could be harmed, not their immortal souls. Marden argues that this realization stemmed from a deeper understanding of their "oneness with the One," the divine essence that permeates all existence. This consciousness imbued soldiers with extraordinary courage, likened to the biblical David facing Goliath, as they understood their souls were inseparable from the eternal spirit of the universe. The core of the chapter is Marden’s exposition of a "new idea of God," which rejects the traditional image of a distant, stern deity in favor of an immanent, living presence. He asserts that God is not a far-off entity but resides in "every atom, in every electron of the universe." This conception portrays God as the soul and reality of all creation, expressed through beauty, truth, kindness, and love. Marden references Ralph Waldo Emerson’s epiphany, "God, God, all is God," to underscore the idea that divinity is visible in nature and every living thing. This shift in perspective makes God tangible and accessible, woven into the fabric of everyday life, from the breath we take to the heartbeat that sustains us. Marden emphasizes that creation is a continuous process, and humans are perpetually recreated by this divine force, incapable of existing apart from it. This new understanding of God has profound implications for both individual and collective life. Marden argues that it dismantles the barriers of creed and sectarianism, fostering a universal religion based on the shared recognition of humanity’s divine connection. The war, he suggests, highlighted the truth that all people are "brothers and sisters, all children of one great Father-Mother God." This realization is paving the way for a reconstructed religious landscape, one too expansive for rigid dogmas. Marden envisions a future where churches align with this broader, unifying spirituality, promoting peace and erasing old prejudices. The chapter reflects an optimism that, despite the post-war unrest, this new thought of God is elevating civilization and awakening humanity to its divine potential. A significant portion of the chapter focuses on how this conception of God empowers individuals to achieve "mastership" over their destinies. Marden asserts that recognizing one’s divinity and connection to the Creator is the first step toward mastering circumstances and shaping one’s life. He contrasts this with the disempowering belief in separation from God, which leaves individuals feeling like isolated, vulnerable atoms at the mercy of fate. By embracing their oneness with the divine, people gain a sense of power and assurance, enabling them to overcome challenges with confidence. This idea is particularly resonant in Marden’s discussion of the soldiers’ fearlessness, which stemmed from their understanding that their divine essence could not be harmed by physical threats. This knowledge stripped death of its terror, replacing fear with a profound trust in their eternal nature. Marden further elaborates that this new thought of God sustained soldiers during the war, making them formidable not just as fighters but as embodiments of a higher consciousness. Unlike in previous wars, where fear of death and the afterlife loomed large, these soldiers faced mortality with hope and confidence, knowing their true selves were indestructible. This spiritual resilience, Marden argues, is not limited to wartime but applies universally, offering ...
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    7 分
  • You Can, But Will You? - 3. CONNECTING WITH THE POWER THAT CREATES - Orison Swett Marden (1920)

    You Can, But Will You? - 3. CONNECTING WITH THE POWER THAT CREATES - Orison Swett Marden (1920)
    2025/06/03
    You Can, But Will You? - 3. CONNECTING WITH THE POWER THAT CREATES - Orison Swett Marden (1920) - HQ Full Book.In Chapter Three of You Can, But Will You? by Orison Swett Marden, titled "Connecting With the Power That Creates," the author delves into the profound concept of an inner divine power that resides within every individual, a force capable of overcoming obstacles and achieving greatness if properly harnessed. Published in 1920, this chapter reflects Marden’s philosophy of self-reliance and spiritual empowerment, emphasizing the untapped potential within each person to transcend limitations through a connection with a universal, divine intelligence. The chapter uses vivid metaphors, compelling anecdotes, and psychological insights to inspire readers to recognize and utilize this internal power to transform their lives. Marden begins with a striking analogy of a tiger cub raised alongside a puppy in a menagerie. Initially, the puppy dominates the smaller tiger cub, establishing a pattern of submission that persists even as the tiger grows into a powerful beast. Despite its physical superiority, the tiger remains subservient due to ingrained habits of fear and subjection formed in its youth. Marden uses this story to illustrate how humans, too, are often enslaved by habits of self-doubt, fear, and feelings of inferiority. These mental constraints, he argues, are illusions that hold no real power over us except what we grant them through our imagination. Like the tiger, individuals fail to recognize their inherent strength, which Marden attributes to a divine inheritance from a higher power, described as a "superior divine force" that makes us "masters of circumstances" and grants "dominion over everything in the universe." The chapter emphasizes that many people are unaware of this inner power because they have not been taught to assert their divine qualities or believe in their connection to the "source of all power." Marden critiques the tendency to seek external validation or assistance, echoing Ralph Waldo Emerson’s idea that true strength comes from relying on one’s own thoughts and inner resources. He argues that dependence on outside help—whether from others’ influence, capital, or encouragement—limits one’s potential. Instead, true success emerges when individuals "dive right into the great within" of themselves, tapping into a "spring of success" and an "achievement force" that enables extraordinary accomplishments. Marden asserts that this inner power is not merely theoretical but a practical force that has fueled the achievements of great inventors, discoverers, and leaders. He cites Thomas Edison, who described himself as a conduit for ideas from a cosmic intelligence, transmitting innovations like electric devices that alleviate human drudgery. Similarly, Marden describes authors who, in moments of inspiration, write as if guided by an external force, producing works that seem to originate from beyond their conscious mind. These examples underscore the idea that creative and intellectual breakthroughs often stem from the subconscious or divine mind, which operates beyond the limitations of the conscious brain. The chapter also explores the role of the subconscious mind in problem-solving, particularly during sleep. Marden recounts instances where complex problems, such as deciphering ancient hieroglyphics, were solved by the subconscious mind when the conscious mind was at rest. He suggests that this phenomenon is universal, citing everyday experiences where solutions to perplexing issues appear after a night’s sleep. This process, he argues, is evidence of a divine intelligence within us, always ready to assist when called upon with faith and intensity. Marden draws on historical figures like Abraham Lincoln to illustrate the practical application of this inner power. Lincoln’s faith in a divine force within him, which he felt spoke through him in matters of justice and truth, gave him the strength to preserve the Union and abolish slavery. This connection to a higher power made him "invincible" in his mission, demonstrating that aligning with one’s divine nature can lead to monumental achievements. The chapter also highlights extraordinary feats performed in moments of crisis, such as a frail woman rescuing her children from a burning house. Marden attributes these acts to the same inner power that lies dormant within everyone, activated only in moments of extreme need. He laments that most people access this power only in emergencies, suggesting that consistent reliance on it could lead to consistently remarkable results. He argues that many remain "dwarfs" of their potential because they fail to tap into this infinite resource, living lives of limitation due to weak demands on their inner creative forces. Marden introduces a psychological law: to achieve one’s ambitions, one must impress desires upon the subconscious mind with vigor, conviction...
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    20 分
  • You Can, But Will You? - 2. THE NEW PHILOSOPHY OF LIFE - Orison Swett Marden (1920)

    You Can, But Will You? - 2. THE NEW PHILOSOPHY OF LIFE - Orison Swett Marden (1920)
    2025/06/03
    You Can, But Will You? - 2. THE NEW PHILOSOPHY OF LIFE - Orison Swett Marden (1920) - HQ Full Book.In Chapter Two of You Can, But Will You? titled "The New Philosophy of Life," Orison Swett Marden introduces a transformative perspective on human potential, emphasizing the divine power within each individual. Published in 1920, this work reflects Marden’s commitment to inspiring readers to harness their inner strength and reshape their destinies through positive thinking and self-belief. This chapter outlines a philosophy that elevates humanity by recognizing its inherent divinity, challenging traditional theological views, and offering practical guidance for living a life of purpose, courage, and joy. Marden begins by asserting that the new philosophy centers on the consciousness of being supported by a divine power that provides strength in times of crisis. Quoting Ralph Waldo Emerson, he highlights the fortifying effect of recognizing the divine within oneself, contrasting it with the diminishing view of God as an external force that reduces humanity to insignificance. This philosophy redefines man not as a fallen, sinful creature but as a divine being with infinite potential. It rejects the notion of predestined failure or inherited limitations, insisting that individuals are masters of their own destinies, capable of overcoming any obstacle through their divine nature. The chapter critiques the pervasive self-doubt rooted in traditional theological beliefs, which portray humans as helpless and inherently flawed. Marden uses the metaphor of a prince raised in ignorance of his royal heritage to illustrate how most people are unaware of their divine parentage. This story underscores the idea that, like the prince, individuals live below their potential until they awaken to their true identity. The new philosophy acts as a revelation, guiding people to discover the "great within" themselves—the source of their power, success, and happiness. It encourages a shift from external dependence to internal empowerment, fostering courage and hope. Marden emphasizes that this philosophy eliminates fear and worry, which he identifies as major barriers to human progress. By recognizing their divine connection, individuals can face life with confidence, free from the paralyzing effects of anxiety. The philosophy posits that there are no "human nobodies," as every person possesses divine possibilities. Marden illustrates this with the image of a discarded, grimy painting that, when restored, reveals a masterpiece. Similarly, the new philosophy helps individuals uncover their true selves, restoring their dignity and potential. A key tenet of the philosophy is the power of visualization and ideal suggestion. Marden argues that people often sabotage themselves by dwelling on negative thoughts—fear of poverty, failure, or disease—which become entrenched in their consciousness and manifest as reality. The new philosophy advocates for visualizing positive outcomes, such as health, strength, and prosperity, to attract these realities. For example, Marden explains that holding a mental image of physical vitality can align the body with that ideal, while dwelling on poverty repels abundance. This principle is grounded in the belief that thoughts are dynamic forces that shape one’s life, a concept Marden reinforces throughout the chapter. The philosophy also reinterprets traditional religious teachings, particularly those of Jesus Christ, as scientific truths. Marden highlights Christ’s teachings on loving one’s enemies and resisting evil with good, presenting them as practical, universal laws akin to those of chemistry or mathematics. He argues that negative emotions like hatred or revenge harm the individual harboring them more than their target, as they generate mental and physical poison. The new philosophy offers love and kindness as antidotes to these destructive emotions, neutralizing their effects and fostering harmony. This approach aligns with Christ’s call to turn the other cheek, which Marden frames as a strategy for personal empowerment and societal transformation. Marden further explores the physiological and psychological impacts of thought, citing modern science to support the idea that negative emotions produce chemical changes in the body, leading to auto-poisoning. The new philosophy counters this by promoting constructive thoughts that enhance health and efficiency. It teaches individuals to avoid self-deprecation and negative self-talk, as these reinforce failure and weakness. Instead, Marden encourages readers to affirm their strengths, visualize success, and maintain a positive mental attitude, which he believes will inevitably lead to achievement. The chapter also addresses those who feel defeated or hopeless, offering the new philosophy as a lifeline. Marden assures readers that, regardless of past failures or current circumstances, they can reclaim their potential. He ...
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    27 分
  • You Can, But Will You? - 1. THE MAGIC MIRROR - Orison Swett Marden

    You Can, But Will You? - 1. THE MAGIC MIRROR - Orison Swett Marden
    2025/06/03
    You Can, But Will You? - 1. THE MAGIC MIRROR - Orison Swett Marden (1920) - HQ Full Book.In the opening chapter of You Can, But Will You?, titled “The Magic Mirror,” Orison Swett Marden sets the tone for a transformative exploration of human potential by blending legend, metaphor, and deeply motivating philosophical insight. This chapter is not merely an introduction—it is a call to awaken, to discover the “other self” lying dormant within each person, waiting to be acknowledged and brought forth. Marden’s goal is clear: to shake readers from the slumber of self-doubt and introduce them to a higher conception of themselves—one that aligns with divine intention and limitless human capacity. The central metaphor of the chapter is the “magic mirror,” a legendary object said to reveal the true essence of whoever gazes into it. Unlike ordinary mirrors that reflect only surface appearances or distorted images shaped by others’ judgments, the magic mirror reflects one’s ideal self—the person they were meant to become. Marden recounts the story of a humble pilgrim who sees not his weak, self-deprecating exterior but instead a powerful, noble figure within the mirror’s depths: his higher self. This vision is not a fantasy but a possibility, a blueprint for the man he could be if he only believed in and acted on it. This legendary mirror serves as a rich allegory for what Marden calls the “modern philosophy of life,” a way of thinking rooted in self-discovery, divine potential, and the profound power of thought. According to Marden, each person carries within them a “vein of gold”—untapped greatness, often buried beneath layers of doubt, fear, social conditioning, and inherited limitation. The mirror, symbolic of introspective realization and spiritual awakening, reveals that hidden treasure. What makes this chapter particularly powerful is Marden’s insistence that this inner revelation is not reserved for saints, geniuses, or the extraordinarily gifted. It is for everyone. The mirror is not merely a fable but a metaphor for what anyone can discover through the right philosophy—a shift in self-perception, a deeper connection to God, and a commitment to personal growth. “There is no inferiority about the man God made,” Marden writes. The only inferiority, he argues, is what we choose to believe about ourselves. This idea radically flips the script on the cultural norms of the time, which often viewed people as limited by class, background, or even inherent ability. To bolster his point, Marden recounts real-life stories of Harvard and Princeton graduates who, despite elite educations and physical health, lived in failure due to a lack of self-belief. These anecdotes underscore a central tenet of the chapter: it is not talent or education alone that determines success—it is vision and faith in oneself. These men, like so many others, failed not because they lacked potential but because they held inferior mental models of themselves. They saw themselves as weak, as failures, and thus shaped their lives accordingly. Marden urges readers to reject these limiting self-conceptions and instead construct a new mental model—an ideal version of themselves, inspired by the divine pattern. This process, he argues, is not one of delusion or fantasy, but of realignment with the truth of human nature as created by God. He describes this as the highest form of self-expression: becoming the person the Creator envisioned, the person capable of conquering fear, transcending mediocrity, and achieving greatness. He draws a sharp distinction between two inner personas: the man “back of your job,” who has settled for less, and the ideal man, “the grander man of the Creator’s plan.” This dichotomy serves as both warning and inspiration. So long as you identify with the inferior model—timid, hesitant, defeated—you will continue to manifest a life of struggle and disappointment. But once you shift your identity to the higher self—courageous, capable, confident—you begin the journey of transformation. It is this inner shift, Marden contends, that precedes all meaningful outer success. A key message throughout the chapter is the notion that self-depreciation is not only limiting but spiritually offensive. Marden calls it “a crime” against the divine spark within. This is a bold assertion, suggesting that failure to live up to one's potential is not merely a personal tragedy but a betrayal of one's divine inheritance. In this way, Marden elevates self-realization to a sacred duty. You were not born to be small, he insists; you were born to be “a conqueror, not a slave.” The idea of acting “as if” one were already the ideal man is another powerful insight. Think, walk, speak, and live as if you are the person you aspire to be, and you will gradually become that person. This echoes the psychological principle of visualization and behavioral modeling, as...
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    9 分
  • PEACE, POWER, AND PLENTY - 18. "AS YE SOW" - Orison Swett Marden

    PEACE, POWER, AND PLENTY - 18. "AS YE SOW" - Orison Swett Marden
    2025/06/03
    PEACE, POWER, AND PLENTY - 18. "AS YE SOW" - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 18 of Peace, Power, and Plenty, titled "As Ye Sow", Orison Swett Marden presents one of the most powerful lessons in the book: the immutable law of cause and effect as it applies to human thought. Marden explores the profound truth that every thought we harbor is a seed we sow into the fertile ground of our life—and that the harvest is inevitable. This chapter is a philosophical and deeply spiritual call to mindfulness, responsibility, and conscious creation of one’s destiny. The chapter opens with a poetic quote from Ella Wheeler Wilcox:"Thought is another name for fate, Choose, then, thy destiny, and wait—For love brings love, and hate brings hate."This sets the tone for the entire message: we are the authors of our fate because we are the thinkers of our thoughts. The thoughts we plant in our minds are as potent and predictable in outcome as seeds planted in the earth. Just as wheat cannot grow from thistle seeds, happiness and prosperity cannot arise from thoughts of fear, jealousy, hate, or failure. Marden’s genius lies in his ability to bridge spiritual law with common-sense analogy. He says that no farmer in his right mind would sow thistles and expect wheat. Yet, paradoxically, people plant seeds of discouragement, worry, envy, and fear in their minds and are surprised when their lives do not blossom into abundance, joy, or peace. This, he asserts, is a fundamental misunderstanding of mental law. The central premise of the chapter is that our outer life is a direct reflection of our inner world. Every human condition—whether prosperity or poverty, joy or misery, health or illness—is, in Marden’s view, a result of thought. Thought is a creative force. It molds character, influences health, shapes destiny, and determines success or failure. Every achievement or defeat is first conceived in the mind. He elaborates that pessimistic and discordant thoughts are mental thistles—they hinder the growth of the good and productive in our lives. Such thoughts are destructive, like weeds choking out flowers in a garden. On the contrary, thoughts of harmony, love, faith, abundance, and confidence are like nutritious, fertile seeds that yield a bountiful harvest of peace, power, and plenty. Marden emphasizes the scientific certainty of mental law. To him, thinking is not guesswork, nor is it mystical abstraction. It is practical, scientific, and reliable. He declares that thought is as real and as governed by natural law as gravity or electricity. Every thought bears fruit in kind—just as certainly as every seed does. The physical body, Marden asserts, is merely a mirror of the mind. Holding thoughts of love, kindness, and optimism cannot help but manifest in a calm, radiant, and beautiful countenance. In contrast, habitual thoughts of bitterness, envy, and hatred will distort the face and damage the health. The “harvest” is visible in the body as much as in circumstances. One of the most enlightening aspects of the chapter is the moral dimension Marden brings in. He argues that injuring another person, whether by act or thought, ultimately injures ourselves far more. Hatred, revenge, and malice poison the mind and destroy inner peace. Quoting the teachings of Christ, Marden shows how forgiveness and love are not only virtuous—they are scientific tools of self-preservation and self-elevation. He cites:"Love your enemies, bless them that curse you... pray for them which despitefully use you..."These are not mere moral commandments; they are part of the law of mental causation. One cannot harbor resentment or vengeance without reaping bitterness and weakness in return. In a brilliant analogy, Marden likens mental self-harm to a child putting their hand in fire. Just as the child eventually learns not to repeat the act because of the pain it causes, so too will the wise person learn that indulging in negative, destructive thoughts only leads to personal suffering. In time, we will avoid jealousy, anger, fear, or envy—not just because they are wrong, but because they hurt. Another core message of the chapter is the idea of mental economy—we cannot afford to waste our thoughts on negativity. Life, Marden says, is a cash store: we get what we pay for. If we pay with strong, true, loving, and faith-filled thoughts, life returns in kind. If we are stingy, doubtful, or malicious, we reap a small and thorny return. Marden introduces the concept of the “coming man,” the future human who will live scientifically and deliberately. This individual will be conscious of the power of every thought and will refuse to sow failure thoughts when aiming for success, or hateful thoughts when desiring love and happiness. This person will understand that peace, health, and abundance are not external accidents—they are inward ...
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    8 分
  • PEACE, POWER, AND PLENTY - 17. THE SUN-DIAL'S MOTTO - Orison Swett Marden

    PEACE, POWER, AND PLENTY - 17. THE SUN-DIAL'S MOTTO - Orison Swett Marden
    2025/06/03
    PEACE, POWER, AND PLENTY - 17. THE SUN-DIAL'S MOTTO - Orison Swett Marden (1909) - HQ Full Book.„Your ideal is a prophecy of what you shall at last unveil.“In Chapter 17 of Peace, Power, and Plenty, titled “The Sun-Dial’s Motto,” Orison Swett Marden offers a deeply inspiring meditation on the power of positive thought and the vital importance of cultivating mental harmony. Drawing his lesson from a simple, beautiful inscription—“I record none but hours of sunshine”—etched on a sun-dial, Marden presents a profound principle for living a fuller, more peaceful, and prosperous life: forget the shadows and dwell only in the light. This chapter stands out as a compelling appeal for mental clarity, emotional discipline, and moral strength. Marden urges readers to intentionally forget the disagreeable and retain only what uplifts, heals, and strengthens. Much like the sun-dial that refuses to record cloudy or rainy hours, we too, he says, should refuse to allow sorrow, bitterness, jealousy, resentment, or defeat to cast lasting shadows across our inner lives. Marden contrasts two types of individuals. One dwells endlessly on misfortunes, past injuries, and fears. This person lives as if rain dominates the weather of life—remembering only the painful and the difficult, and frequently sharing tales of woe. The other type chooses to focus on blessings, joyful moments, and opportunities, even amid hardship. Such people radiate good cheer, spread hope, and are remembered and loved because they make others feel lighter simply by being present. The difference lies not in external events but in how each chooses to interpret and internalize them. At the core of Marden’s philosophy is the assertion that thought shapes character. What we hold in mind consistently becomes the material from which our personality, attitude, and entire life are formed. A mind dominated by resentment or fear cannot produce a joyous life. Conversely, a mind saturated with beauty, gratitude, and optimism radiates strength and attracts harmony. He describes how a character steeped in charity, love, and cheerfulness naturally draws others and lifts the collective spirit. He likens some minds to junk shops—full of disorder and useless clutter, lacking selectivity. Such minds retain everything, good or bad, because they fear throwing away what “might be useful.” This mental hoarding blocks clarity, effectiveness, and progress. Marden recommends a regular “housecleaning” of the mind: discard bitterness, erase resentments, and organize thoughts around beauty, truth, and constructive ideas. A striking metaphor he uses compares some people’s minds to public cabs that pick up any and every thought indiscriminately, whether good or evil. Without discrimination or moral filter, they absorb harmful influences just as easily as helpful ones. Such minds, Marden says, can never be pure or focused. They become weighed down by the spiritual equivalent of pollution and noise. True mastery lies in the ability to order the mind—to become gatekeeper rather than passive recipient. No great work can be done in a mind clouded by fear, regret, or anger. Marden asserts that our minds must be filled with “sunshine”—with love, clarity, joy, and confidence. We must bury what hurts, instead of letting it bury us. Dwelling on the past saps energy from the present and limits what we can accomplish. The mind is a temple, he says, designed to hold grand purposes and noble ideals, not the trash of negativity and regret. He doesn’t merely condemn holding onto bitterness—he equates it with moral and emotional self-destruction. Hatred, jealousy, revenge, and criticism act like poison in the soul. Not only do they darken our own consciousness, but they warp how we see others and diminish our humanity. Every grudge held, every insult remembered, drains the light from life. On the other hand, benevolent thoughts act like a salve. Marden emphasizes that holding the love thought, the forgiving thought, the hopeful thought heals not only us but positively influences others. Even one person who consistently radiates good cheer and sees the divine in others can shift the mood of a room, inspire change, and soften hardened hearts. He gives the example of a woman who, despite personal loss and grief, made a vow never to sadden others with her troubles. She chose laughter over weeping, smiles over self-pity, and carried a brightness that lifted everyone around her. In doing so, she herself became happier—not because her burdens vanished, but because her attitude transmuted them. This is the central transformative power Marden teaches: that thoughts have expulsive power. A stronger, higher idea can drive out a weaker, negative one. If you’re anxious, inject courage. If you’re angry, summon compassion. If you’re discouraged, affirm hope. The mind cannot be filled with both darkness and light simultaneously. As water puts out fire, ...
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