検索キーワード： 著者 "Annie Besant" すべてのカテゴリー

We have often heard it said that thoughts are things, and there are many among us who are persuaded of the truth of this statement. Yet very few of us have any clear idea as to what kind of thing a thought is, and the object of this little book is to help us to conceive this.

Prominent Theosophists Annie Besant and C. W. Leadbeater were pioneers in asserting that thoughts are, indeed, things. Originally released in 1901, Thought-Forms is a seminal work on what thoughts “look” like. It had an impact far beyond the circle of its primary audience and greatly influenced leading artists such as Piet Mondrian and Wassily Kandinsky.

La fe esotérica es una exploración del misticismo y la espiritualidad que desafía las percepciones convencionales de la religión. Este libro es una puerta de entrada a doctrinas ocultas y prácticas meditativas que revelan las fuerzas ocultas detrás de la existencia humana. Besant ofrece una síntesis única de ciencia, filosofía y fe, invitando al lector a experimentar una transformación interior que ilumine el camino hacia la autorrealización. Descubre cómo La fe esotérica puede abrir nuevas dimensiones de conciencia y ofrecer una comprensión más profunda de la vida.

Publicada en 1921, esta obra de Annie Besant, aborda la idea del "Dharma", un término sánscrito que se refiere al deber, la ley y la moralidad que guían la vida de los individuos y las sociedades. Explica el concepto de Dharma como un principio que varía según la época, el contexto social y las capacidades individuales. Resalta su importancia como guía para una vida recta y justa. Establece una relación entre Dharma y Karma, indicando que el cumplimiento del Dharma lleva a la acumulación de buen Karma, lo cual influye en el ciclo de reencarnación.

Sound interesting? The author thinks so too! Listen to Annie Besant: An Autobiography today.

Este libro es una ventana a la compleja interacción entre nuestras emociones, el color cambiante de nuestras auras y su impacto en el mundo que nos rodea. A través de un meticuloso estudio apoyado en observaciones clarividentes y fotografías de auras, los autores nos guían por el fascinante universo de las vibraciones pensantes y sus manifestaciones visuales. Un viaje esclarecedor hacia la comprensión de cómo nuestras vibraciones internas, ya sean positivas o negativas, modelan nuestra realidad y la dimensión suprafísica que nos envuelve...

Annie Besant’s magnetic eloquence is brilliantly apparent in this volume of her writings and lectures on the spiritual life. The welfare of humanity and the world around us is our utmost concern, says Besant, and the primary tool of transformation is our own consciousness. Our inner life must change if outer conditions are to be improved. Besant illuminates the way with topics such as calmness of mind, devotion, knowledge, karma, reincarnation, and Divine Law. Quotes from poetry and the world’s scriptures provide additional inspiration.

In this small volume an attempt has been made to gather together the best and most reliable of the sets of ethical verses attributed to the Pythagoreans. Both Hall's translation from the Greek (1657), and Rowe's translation from the French of André Dacier (1707), have been used in reproducing the Golden Verses of Pythagoras, but Dacier's version has been almost exclusively followed, being clearer and more intelligible.

Questo illuminante testo di Annie Besant espone la dottrina del "Karma" nei suoi punti essenziali e permette allo studioso di farsi un concetto della sua importanza e della sua universale applicazione in tutti i casi della vita.

This is the fascinating and controversial autobiography of Annie Besant, who lived an extraordinary life where she played an outsized part in the history of India. She is most famous for her leadership of theosophy and her promotion of Krishnamurti as a world savior, but it is often forgotten that she was an early champion for women's rights, self-determination for India (she backed Gandhi's movement early on), and for Irish independence from British interference.

This little book appeals, perhaps, to the Eastern rather than to the Western type of mind, but so many souls trained in the East are now being reincarnated in the West that it may find friendly [listeners] away from the land of its birth. Addressed to a purely Hindu audience, the lectures contain many common Samskrit words, familiar to every Hindu, that may sound strange in the ears of [listeners] of other faiths

I want to put before you, if I can in these three lectures, a certain view of the world, and of the way in which that world is guided and directed. As this meeting is a public meeting, there is one statement I think that I ought to make, which it would not be necessary to make, if it were composed of members of the Theosophical Society. It is important to remember that in the Theosophical Society we have no authority on matters of opinion.

These lectures are intended to give an outline of yoga, in order to prepare the student to take up, for practical purposes, the Yoga Sutras of Patanjali, the chief treatise on yoga. I have on hand, with my friend Bhagavan Das as collaborator, a translation of these sutras, with Vyasa’s commentary and a further commentary and elucidation written in the light of theosophy.

This is a collection of 18 essays on a variety of occult-themed topics, covering the full spectrum of classic esoteric and related subjects, which include Hermeticism, alchemy, magic, the Kabbalah, ancient wisdom and philosophy, Rosicrucianism, Theosophy, and spiritualism, by some of the most notable and prominent names in the history of those subjects.

Annie Besant was a writer, lecturer, prominent Theosophist, and women’s rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1911, and she’s lecturing on Christ from an intellectual but still spiritual standpoint. She encourages us to engage in critical discussion regarding historical evidence, authenticity of records, and his nature and purpose. She also touches on the Buddha, Blavatsky, Gnosticism, the mysteries, the ascended masters, and so forth.

"Contrôlez la puissance de votre pensée." Nous rencontrons tous des épreuves difficiles dans la vie, que cela soit au niveau de notre travail, de notre ménage, de notre rapport au voisinage ou à nos amis, etc... Toutes ces difficultés peuvent-elles disparaître par le recours au pouvoir de la pensée ? Annie Besant le croie personnellement, crois vraiment qu'il est possible de matérialiser nos désirs, nos rêves, nos buts par le simple fait de contrôler nos pensées positives.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. Here she writes about the qualifications of being a disciple, what an aspirant can expect, and what types of behavior their teacher may expect of them, as well as why we shouldn't judge other aspirants as not being worthy of having a teacher and what is to be gained by the whole process.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This piece by her is a short, basic introduction to occultism through the eyes of Theosophy as well as the differences between the Occultist and the Mystic.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1910, and she takes a philosophical examination of the mysteries of evil, as she puts it. She explains that there is a necessity for evil to exist, that it serves certain purposes, which she goes into detail about.

More than 40 years prior to Bill Wilson creating the organization known as Alcoholics Anonymous, in 1892 noted spiritual author Annie Besant gave a lecture on the subject of alcoholism (published later that same year) and referred to drinking alcohol as "the alcoholic disease"! She, of course, approached the subject from a theosophical and thus spiritual standpoint. She briefly described her own history with alcohol as well as the physical and spiritual effects it has on the individual.